Featured Don't cut the baby (DCTB) vs Cut the baby (CTB).

Psalms 119:139-141,

“My zeal hath consumed me, because mine enemies have forgotten thy words.

"Thy word is very pure: therefore thy servant loveth it.

"I am small and despised: yet do not I forget thy precepts.”

Borrowed and adapted from:
Why I Know The King James Bible Is God's Inspired Word

"In the Old Testament in 1st Kings 3:16-28, we read an intriguing true story of two women, who were harlots...The Bible says one woman gave birth to a child, and then three days later the other woman also gave birth.

The latter woman while sleeping suffocated her baby by accident. So she stole the other woman's baby and claimed it was hers.

As you can imagine, it became a heated situation between two mothers!

The case was brought before King Solomon, to judge who was the real mother.

Solomon had God's wisdom and did something amazing to determine who the real mother was.

He asked for a sword, so he could divide the baby in half, to give each woman a portion.

Now Solomon wasn't really going to do it, he had a plan, and it worked exactly as he knew it would.

1st Kings 3:24-26,

“And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one, and half to the other.

"Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it.

"But the other said, Let it be neither mine nor thine, but divide it.”

​

We have here a profound Bible passage, as it applies and is a poignant reminder of the Textus Receptus vs Codex Sinaiticus (א) and Codex Vaticanus (B), Bible debate today!

The Textus Receptus King James Bible crowd cry out: "Don't cut the baby" or the Bible up (DCTB).

But the Codex Sinaiticus (א) and Codex Vaticanus (B) Modern Versions crowd say: “Yes, cut the baby (CTB) and the Bible into pieces all you want.

"Just as Solomon exercised great wisdom in determining the real mother, by identifying who loved the child enough not to divide it; so also can people today know which Bible is truer to the Original Autographs, by those Christians who don't want to see everything we know about the preservation of God's Word cut into pieces!"

From: Jot And Title Inspiration

(That author calls it, 'jot and tittle' inspiration, however, for a translation to have derived inerrancy/ to the highest extent we are able attain by comparing texts from the original lanuages is different that what that is saying or means.)

A Bible's Authority is as good as it's Integrity.

We've had one going on 400 years with a LOT of integrity.

Some examples of the importance of using a reliable text and a sound translation approach are here:

Don't cut the baby!

1. 
   
   
   • In Matthew 22:44 Christ's masterful argument is based on the fact that David said, 'MY Lord.' This observation prepared the way for the unanswered question, "How can David's Son be David's Lord? [This perplexing question finds its answer in Romans 1:3-4]. It is interesting to note that the word 'MY' in Psalm 110:1 is not a separate word in the Hebrew. It is simply a 'jot' added to the end of the word 'Lord' as a suffix. Thus we see that one little 'jot' is very important. Our Lord's argument hinged on it.
   • In Galatians 3:16 Paul's argument rests upon the difference between singular and plural. The one letter 's' is very important!
   • How did the writer of Hebrews know that Abraham believed that God would raise Isaac from the dead (Hebrews 11:17-19)? The Key is found in Genesis 22:5 where Abraham said, 'WE will come again to you' (or to paraphrase: 'even though I am going to sacrifice Isaac, we both will return alive'). The difference between 'we will come' and 'I will come' (which would have suggested that Abraham would return alone) in Hebrew is one letter.
   • In Matthew 22:32 our Lord's argument rests on the fact that God said, 'I am the God of Abraham' and not 'I was the God of Abraham' (cf. Exodus 3:6). Here the overall context of the passage and even the TENSE OF THE VERB is highly significant in our Lord's skillful argument."

Some examples of the importance of not using an unreliable text and an unsound translation approach are here:

From: 448 Reasons We Cannot Trust Any Modern Bible Version!

These are 448 egregious omissions in the modern versions.

Did they/ do they have it out for The Lord?

They remove the Trinity in I John 5:7, the only three occurances of the "GODHEAD", the Name Jesus Christ, over and over, 'Lord', 'God', 'the blood', that Jesus was 'the only begotten son', etc., etc.

What could go wrong?

What will they delete next time?

We better be glad we even have a copy of God's Word!

Many insist that Modern Versions be addressed as, "The Word of God".

Well, the Modern Versions certainly don't have much to say for God Almighty.

See for yourself.

See if they haven't cut the baby to shreds.

And, see when reading this list, if it doesn't sound to you, just like "reading the Bible";

Matthew

1:25-------------“Firstborn” is omitted
5:22-------------“Without a Cause” is omitted
5:44-------------”bless them that curse you, do good to them that hate you” is omitted
6:13-------------”For thine is the kingdom, and the power, and the glory, for ever. Amen.” is omitted
6:33-------------”of God” is omitted
8:29-------------”Jesus” is omitted
9:13-------------”to repentance” is omitted
9:18-------------”worship” is changed to “knelt or bowed”
11:29-----------”learn of me” is changed to “learn from me”
12:15-----------”multitudes” is omitted
13:36-----------”Jesus” is changed to “him”
13:51-----------”Lord” is omitted
15:8-------------”draweth nigh unto me with their mouth” is omitted
15:14-----------”of the blind” is omitted
15:30-----------”Jesus” is omitted
16:3-------------”O ye hypocrites” is omitted
16:4-------------”the Prophet” is omitted
17:4-------------”let us make” is changed to “I will make” (plural to singular)
17:20-----------”Jesus” changed to “he” - “unbelief” omitted
17:21----------- Entire verse omitted
18:2------------”Jesus” is omitted
18:11----------- Entire verse omitted
18:35----------- “their trespasses” is omitted
19:9-------------”and whoso marrieth her which is put away doth commit adultery” is omitted
19:17-----------”that is, God” is omitted
19:20-----------”from my youth up” is omitted
20:7-------------”and whatsoever is right, that shall ye receive.” is omitted
20:16-----------”for many be called, but few chosen.” is omitted
20:22------------”and to be baptized with the baptism that I am baptized with?” is omitted
20:23------------”And” is omitted -“and be baptized with the baptism that I am baptized with:” is omitted
21:12------------”of God” is omitted
22:32------------”God is not the God of the dead, but of the living.” is changed to “He is not the God of the dead, but of the living.”
23:8--------------”even Christ” is omitted
23:14------------Entire verse omitted
24:2--------------”Jesus” is omitted
25:13 -----------”wherein the Son of man cometh.” is omitted
25:31------------”holy” is omitted
25:44------------”him” is omitted
26:3--------------”and the scribes” is omitted
26:28------------”new” is omitted
26:60------------”yet found they none.” is omitted - “false witnesses,” is omitted
27:4--------------”the” before “innocent blood” is omitted
27:24------------”just” is omitted
27:35------------”that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots” is omitted .
28:2--------------”from the door” is omitted
28:6--------------”the Lord” is omitted
28:9--------------”And as they went to tell his disciples,” is omitted

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Mark

1:2---------------”the prophets” is changed to “Isaiah the prophet”
1:14-------------”of the kingdom” is omitted
1:31-------------”immediately” is omitted
1:42-------------”And as soon as he had spoken,” is omitted
2:17-------------”to repentance” is omitted
3:15-------------”to heal sicknesses, and” is omitted
3:29-------------”damnation” changed to “sin”
4:24-------------”and unto you that hear” is omitted
5:6---------------”worship” is changed to “fell, bow, or knelt”
5:13-------------”forthwith Jesus” is omitted
5:36-------------”As soon as” and “heard” is changed to ignored or overheard
6:11-------------”Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.” is omitted
6:16-------------”from the dead” is omitted
6:33-------------”and came together unto him.” is omitted
7:2--------------”they found fault” is omitted
7:8--------------”as the washing of pots and cups: and many other such like things ye do.” is omitted
7:16------------Entire verse omitted
7:27------------”Jesus” is omitted
8:26------------”nor tell it to any in the town.” is omitted
9:24------------”and said with tears, Lord,” is omitted
9:44------------Entire verse omitted or placed in brackets
9:46------------Entire verse omitted or placed in brackets
9:49------------”and every sacrifice shall be salted with salt.” is omitted
10:21----------”take up the cross” is omitted
10:24----------”for them that trust in riches” is omitted
11:10----------”that cometh in the name of the Lord:” is omitted
11:14----------”Jesus” is omitted
11:19----------”he” is changed to “they” (third person singular is changed to third person plural)
11:26----------Entire verse omitted or placed in brackets
12:23----------”therefore, when they shall rise” is omitted
13:14----------”spoken of by Daniel the prophet.” is omitted
13:33----------”and pray” is omitted
14:22----------”Jesus” and “eat” are omitted
14:24----------”new” is omitted
14:27----------”because of me this night” is omitted
14:68----------”and the cock crew” is omitted
14:70----------”and thy speech agreeth thereto.” is omitted
15:28----------Entire Verse omitted or placed in brackets
16:9-20-------Placed in brackets and authenticity questioned in footnotes. This section of Scripture has many ancient witnesses and is found either in full or part in 618 manuscripts along with early Patristic evidence such as Justin Martyr, Irenaeus, and Tertullian of the second century.


Luke

1:28-----------”blessed art thou among women.” is omitted
2:22-----------”her” is changed to “their”
2:33-----------”Joseph” is changed to “father”
2:43-----------”Joseph and his mother” changed to “parents”
2:49-----------”about my Father’s business” is changed to “in my father’s house”
4:4-------------”but by every word of God.” is omitted
4:8-------------”Get thee behind me Satan” is omitted
4:18-----------”to heal the brokenhearted” is omitted
4:41-----------”Christ” is omitted
5:33-----------”Why do” and “?” omitted thus changing the verse from a question to a declarative statement.
5:38-----------”and both are preserved” is omitted
6:10-----------”as the other” is omitted
6:48-----------”founded upon a rock” is omitted
7:10-----------”that had been sick” is omitted
7:19-20------”art thou he that should come” is replaced by the new age title “Are you the Coming One in the NKJV
7:22----------”Jesus” is omitted
7:28----------”prophet” and “the Baptist” are omitted
7:31----------”and the Lord said” is omitted
8:45----------”and they that were with him” and “and sayest thou, Who touched me?” are omitted
8:48----------”be of good comfort” is omitted
8:54----------”and he put them all out” is omitted
9:1-----------”his” is changed to “the” and “disciples” is omitted
9:35---------”beloved” is omitted
9:54---------”even as Elias did” is omitted
9:55---------”and said, Ye know not what manner of spirit ye are of.” is omitted
9:56---------”For the Son of man is not come to destroy men's lives, but to save them.” is Omitted
9:57---------”Lord” is omitted
10:39-------”Jesus” is changed to “Lord’s”
11:2---------”Our” - “which art in heaven,” - “Thy will be done, as in heaven, so in earth.” are omitted
11:4---------”but deliver us from evil” is omitted
11:11-------”If a son shall ask bread of any of you” and “will he give him a stone?” are Omitted
11:29-------”the prophet” is omitted
11:44-------”scribes and Pharisees, hypocrites!” is omitted
11:53-------”And as he said these things unto them” is changed to “Jesus leaving, Jesus left, or He left?
11:54-------”that they might accuse him” is omitted
12:25-------”stature one” is changed to “one hour or single hour”
12:31-------”of God” is omitted
12:39-------”he would have watched” is omitted
13:19-------”great” is omitted
13:25-------”Lord, lord” is omitted
14:5---------”ass“ is changed to ”son”
17:3---------”against thee” is omitted
17:36-------Entire verse omitted or placed in brackets
19:5---------”and saw him” is omitted
19:45-------”and them that bought” is omitted
20:23-------”why tempt ye me?” is omitted
20:30-------”took her to wife,” omitted in some - “and he died childless.” omitted in all
21:4---------”cast in unto the offerings of God:” is omitted
22:14-------”twelve” is omitted
22:31-------” And the Lord said” is omitted
22:64-------”they struck him on the face” is omitted
22:68-------”nor let me go” is omitted
23:17-------Entire verse omitted or placed in brackets
23:23-------”and of the chief priests” is omitted
23:25-------”unto them” is omitted
23:38-------”in letters of Greek, and Latin, and Hebrew” is omitted
23:42-------”Lord” is omitted
23:45-------”was darkened” is changed to “sun stopped shining or sun failed”
24:1---------”and certain others with them” is omitted
24:42-------”and of an honeycomb” is omitted
24:49-------”of Jerusalem” is omitted

John

1:27---------”is preferred before me” is omitted
1:42---------”a stone” is changed to “Peter”
2:22---------”unto them” is omitted
3:13---------”which is in Heaven” is omitted
3:15---------”should not perish” is omitted
3:16---------”only begotten son” is changed to “one and only son”
4:16---------”Jesus” is omitted
4:42---------”the Christ” is omitted
4:46---------”Jesus” is omitted
5:3----------”waiting for the moving of the water” is omitted
5:4----------Entire verse is omitted or placed in brackets
5:16--------”and sought to slay him” is omitted
5:30--------”the Father” is changed to “him”
6:11--------”he distributed to the disciples, and the disciples” is omitted
6:39--------”Father’s” is changed to “him”
6:47--------”on me” is omitted
6:65--------”my” is changed to “the”
6:69--------”that Christ, the Son of the living” is changed to “Holy one”
7:8----------”yet” is omitted
7:53-8:11-Placed in brackets and doubt is placed upon it in the footnotes. This section has much evidence for its authenticity going back to the originals. The Old Latin Vulgate Bible (170 A.D.), the Greek Vulgate Bible (150 A.D.), and the Byzantine Text (450-1450 A.D.) all contain these passages. Manuscript D 05 from the Fifth Century contains it.
8:9----------”being convicted by their own conscience” is omitted
8:20--------”Jesus” is omitted
8:59--------“going through the midst of them, and so passed by.” is omitted
9:4----------”I” is changed to “we”
9:11--------”the pool of” is omitted
9:35--------”God” is changed to “Man”
9:38--------Footnote in 1901 ASV states that Christ was a created being. “The Greek word denotes an act of reverence, whether paid to a creature (as here) or to the Creator.”
10:29-------”my” is changed to “the”
10:32-------”my” is changed to “the”
11:41-------”from the place where the dead was laid” is omitted
12:1--------”which had been dead” is omitted
12:41------”when” is changed to “because”
16:3--------”unto you” is omitted
16:16------”because I go the Father” is omitted
17:11------”those whom’ is omitted
17:12------”in the world” is omitted
19:38------”of Jesus” omitted both times in this verse
20:29------”Thomas” is omitted

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Acts

2:1---------”one accord” is omitted
2:7---------”all” and “one to another” are omitted
2:23-------”have taken” is omitted
2:30-------”according to the flesh, he would raise up Christ” is omitted
2:41-------”gladly” is omitted
2:47-------”to the church” has been changed to “to them or being saved”
3:6---------”rise up and” is omitted
3:11-------”lame man which was healed” is omitted
3:20-------”which before was preached” is changed to “appointed or prepared”
3:25-------”our” is changed to “your”
3:26-------”son Jesus” is changed to “servant”
4:24-------”thou art God” is omitted
5:24-------”the high priest and” is omitted
5:34-------”apostles” changed to “men”
6:3---------”Holy Ghost” is changed to “the Spirit”
6:13-------”blasphemous” is omitted
7:30-------”of the Lord” is omitted
7:37-------”him shall ye hear” is omitted
8:18-------”Holy” is omitted
8:37-------Entire verse is omitted or placed in brackets
9:5---------”it is hard for thee to kick against the pricks.” is omitted
9:6---------”And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him,” is omitted
9:29--------”spake boldly in the name of the Lord Jesus, and” is omitted
10:6--------”he shall tell thee what thou oughtest to do.” is omitted
10:21------”which were sent unto him from Cornelius;” is omitted
10:30------”fasting” is omitted
10:32------”who, when he cometh, shall speak unto thee.” is omitted
12:4--------”Easter” is replaced by “Passover”
13:42------”the Jews” replaced by “Paul and Barnabas” - “the Gentiles” is omitted
15:11------”Christ” is omitted
15:18------”unto God are all his works” is omitted
15:24------”which went out” and “saying ye must be circumcised, and keep the law” are Omitted
15:34------Entire verse omitted or placed in brackets
16:31------”Christ” is omitted
17:5--------”which believed not” is omitted
17:18------”unto them” is omitted
18:7-------”Justus” is replaced with “Titius Justus”
18:21-----”I must by all means keep this feast that cometh in Jerusalem:” is omitted
19:4-------”Christ” is omitted
19:10-----”Jesus” is omitted
20:25-----”of God” is omitted
20:32-----”brethren” is omitted
21:25-----”and concluded that they observe no such thing, save only” is omitted
22:9-------”and were afraid” is omitted - “of him” is replaced with ‘the One”
22:16-----”of the Lord” is omitted
22:20-----”of his death” is omitted
23:9-------”let us not fight against God” is omitted
23:15-----”tomorrow” is omitted
24:6------”and would have judged according to our law.” is omitted
24:7------Entire verse omitted or placed in brackets
24:8------”Commanding his accusers to come unto thee” is omitted
24:14----”are written in the law” is replaced with “agrees or according to the law”
24:15----”of the dead” is omitted
25:6-----”more than ten days” is replaced with “eight or ten days”
25:16----”to die” is omitted
26:30----”And when he had thus spoken” is omitted
28:16----”the centurion delivered the prisoners to the captain of the guard: but” is omitted
28:29----Entire verse omitted or placed in brackets

Romans

1:16------”of Christ” is omitted
1:29------”fornication” is omitted
1:31------”implacable” is omitted
3:22------”and upon all” is omitted
6:11------”our Lord” is omitted
8:1--------”who walk not after the flesh, but after the Spirit.” is omitted
8:16------”itself” is changed to “himself”
9:28------”and cut it short in righteousness” is omitted
9:31------”of righteousness” is omitted
9:32------”of the law” is omitted
10:15----”of peace” is omitted
11:6------”But if it be of works, then is it no more grace: otherwise work is no more work.” is omitted
13:9------”thou shalt not bear false witness” is omitted
14:6------”and he that regardeth not the day, to the Lord he doth not regard it.” is omitted
14:9------”and rose” is omitted
14:10----”Christ” is changed to “God”
14:21----”or is offended, or is made weak.” is omitted
15:29----”of the gospel” is omitted
16:18----”Jesus” is omitted
16:24----Entire verse omitted or placed in brackets

1 Corinthians

1:21------”foolishness of preaching” is omitted
2:4-------”man’s” is omitted
2:13-----”holy” is omitted
5:4-------”Christ” is omitted
5:5-------”Jesus” is omitted
5:7-------”for us” is omitted
6:20-----”and in your spirit, which are God's.” is omitted
7:1-------”touch” is changed to “marry” or “sexual relations”
7:34-----”There is difference also between a wife and a virgin.” is omitted
7:39-----”by the law” is omitted
9:1------”Christ” is omitted
9:18-----”of Christ” is omitted
9:22-----”as” is omitted
10:9-----”Christ” is changed to “Lord”
10:11----”all” is omitted
10:28----”for the earth is the Lord's, and the fulness thereof:” is omitted
11:24----”take eat” and “broken” are omitted
11:29----”unworthily” and “Lord’s” are omitted
14:25----”and thus” is omitted
15:47----”the Lord” is omitted
15:55----”grave” is changed to “death”
16:22----”Jesus Christ” is omitted
16:23----”Christ” is omitted

2 Corinthians

2:15------”are” is changed to “are being”
2:17------”corrupt” is changed to “peddle”
4:6-------”Jesus” is omitted
4:10------”the Lord” is omitted
4:14------”by” is changed to “us” (change give implication that Christ will be raised on the last day when the Christians will be raised. It denies the resurrection of Christ on the Third day.)
5:18-------”Jesus” is omitted
6:9--------”chastened” is changed to “beaten or punished”
7:4--------”Great is my boldness of speech toward you, great is my glorying of you” is changed to “I have confidence in you or great is my pride in you”
8:4--------”that we would receive” is omitted
10:4------”through God” is omitted
10:7------”Christ’s” second usage is omitted
11:31----”our” is changed to “the” - “Christ” is omitted
12:11----”in glorying” is omitted
13:2------”I write” is omitted

Galatians

1:3-------”our” is changed to “the”
2:20-----”nevertheless I live” is changed to “I do not live” or “I no longer live”
3:1------”that ye should not obey the truth” is omitted
3:17----”In Christ” is omitted
4:7------”through Christ” is changed to “through God”
4:24----”the” before two covenants is omitted
5:12----”even cut off which trouble you” is changed to “emasculate or castrate”
5:21----”murders” is omitted
6:15----”in Christ Jesus” is omitted
6:17----”the Lord” is omitted

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Ephesians

1:18----”understanding” is changed to “heart”
3:9------”by Jesus Christ” is omitted
3:14----”of our Lord Jesus Christ” is omitted
4:6------”you” is omitted
4:9------”first” is omitted
5:9------”Spirit” is changed to “light”
5:30----”of his flesh, and of his bones” is omitted
6:10----”my brethren” is omitted
6:18----”all prayer” is omitted Philippians
1:16-17-Order is reversed in the modern versions - Verse 16 is 17 and verse 17 is 16.
3:3------”worship God in the Spirit” is changed to “worship in or by the Spirit of God”
3:16----”let us mind the same thing” is omitted
4:13----”Christ” is omitted
4:23----”our” is changed to “the” - “you all” is changed to “your spirit” - “Amen” is omitted

Colossians

1:2------”and the Lord Jesus Christ” is omitted
1:14----”through his blood” is omitted
1:28----”Jesus” is omitted
2:2------”and of the Father” is omitted
2:11----”of the sins” is omitted
2:18----”not” is omitted (reverses meaning of passage)
3:6------”on the children of disobedience” is omitted
3:13----”Christ” is changed to “Lord”
4:8-----”he might know your estate” is changed to ”know things about us or our circumstances” thus reversing the meaning of this passage
4:15---”Nymphas” and “his” are changed to “Nympha” and “her” - (A masculine name in the Greek is changed to feminine name in the modern English texts.)

1 Thessalonians

1:1-----”from God our Father, and the Lord Jesus Christ.” is omitted
2:3-----”deceit” is changed to “error”
2:15---”their own” is changed to “the
2:19---”Christ” is omitted
3:11---”Christ” is omitted
3:13---”Christ” is omitted
5:27---”holy” is omitted

2 Thessalonians

1:8-----”Christ” is omitted
1:12---”Christ” is omitted

1 Timothy

1:1-----”Lord” is omitted
1:17----”wise” is omitted
2:7-----”in Christ” is omitted
3:3-----”not greedy of filthy lucre” is omitted
3:16---”God” is changed to “he”
4:12---”in spirit” is omitted
5:4----”good and” is omitted
5:16---”man or” is omitted - “them” is changed to “her”
5:21---”Lord” is omitted
6:5-----”from such withdraw thyself” is omitted
6:7-----”it is certain” is omitted
6:19---”eternal” is omitted

2 Timothy

1:11---”of the Gentiles” is omitted
2:19---”Christ” is changed to “Lord”
4:1-----”therefore” and “Lord” are omitted
4:22---”Jesus Christ” and “Amen” are omitted

Titus

1:4----”the common faith” is changed to “a common faith” giving the suggestion there is more
than one specific faith - “mercy” is omitted -
“the Lord” is omitted
2:7----”sincerity” is omitted

Philemon

6--------”Jesus” is omitted
12 ----- “thou therefore receive him” is omitted

Hebrews

1:3-----”by himself” and “our” are omitted
2:7-----”and didst set him over the works of thy hands:” is omitted
3:1-----”Christ” is omitted
3:6-----”his own house” is changed to “God’s house” - “firm unto the end” is omitted
3:16----”howbeit not all” is omitted
6:10----”labor of” is omitted
7:21----”after the order of Melchisedec” is omitted
8:12----”and their iniquities” is omitted
10:9----”O God” is omitted
10:30---”saith the Lord” is omitted
10:34---”in heaven” is omitted
11:11---”was delivered of a child” is omitted
11:13---”and were persuaded of them” is omitted
11:37---”was tempted” is omitted
12:20---”or thrust through with a dart” is omitted

James

1:26----”among you” is omitted
2:20----”dead” is changed to “useless”
4:4------”adulterers and” is omitted
5:16----”faults” is changed to “sins”

1 Peter

1:16----”be ye holy” is changed to “ye shall be holy” (change makes it to be a future action when the Christian is made holy at the moment of salvation)
1:22----”through the Spirit” and “pure” are omitted
1:23----”for ever” is omitted
2:2------”that ye may grow thereby” is changed to “grow into salvation” (makes the verse teach that a person is saved by studying the Scriptures instead of grace)
4:1------”for us” is omitted
4:14----”on their part he is evil spoken of, but on your part he is glorified.” is omitted
5:8------”because” is omitted
5:10----”Jesus” is omitted
5:11----”glory and” is omitted
5:12----”wherein ye stand” is changed to “stand ye fast therein” (the believer stands or abides in the true grace because that is where God has placed us but the verse in the modern versions is reversed making it a suggestion to
stand therein)
5:14----”Jesus. Amen” is omitted

2 Peter

1:21----”holy” is omitted before “men of God”
2:4-----”into chains” is omitted
2:17----”for ever” is omitted
3:2-----”us the” is changed to “your” (removes the authority of Peter and the other eleven Apostles and shifts the focus to some one else)
3:9-----”us-ward” is omitted
3:10---”in the night” is omitted - “burned up” is replaced with “laid bare or judgment” in some of
the versions.
3:12----”hasting” is replaced by “hastening”

1 John

1:7----”Christ” is omitted
2:7-----”from the beginning” is omitted
3:5-----”our” is omitted (making the verse sound like universal salvation)
3:14---”his brother” is omitted
4:3-----”Christ is come in the flesh” is omitted
4:9-----”begotten” is omitted
4:19---”him” is omitted
5:7----”in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” is omitted
5:8----”And there are three that bear witness in earth” is omitted
5:13---”and that ye may believe on the name of the Son of God.” is omitted

2 John

3------”Lord” is omitted
9------”of Christ” second usage is omitted

Jude

1-------”sanctified” is omitted
4-------”Lord God” is omitted
25-----”wise” is omitted

Revelation

1:8-----”the beginning and the ending” is omitted
1:9-----”Christ” is omitted twice in this verse
1:11---”I am Alpha and Omega, the first and the last: and” is omitted
2:9-----”works and” is omitted
2:13----”I know they works” is omitted
2:15----”which thing I hate” is omitted
5:10----”us” is changed to “them” - “kings” is changed to “kingdom” - “we” is changed to “they” (the modern versions take away the reality that the Christians will be made kings in God’s Kingdom. By changing “us” and “we” to third person plural words, it gives the idea that someone else, rather than “us” are going to be the kings.
5:14----”four” and “twenty” and “him that liveth forever and ever” are omitted
6:1------”see” is omitted
6:3------”see” is omitted
6:17----”his” is changed to “their” (denying the wrath is emanating from the Lamb)
8:7------”the third part of the earth” was added to the corrupt Greek text by means of Codex Sinaiticus and Alexandrinus but it is not in the Textus Receptus.
8:13----”angel” is changed to “eagle”
11:17---”and art to come” is omitted - “and has reigned” is changed to “begun to reign” (this change in the modern versions makes it sound like Christ was not already reigning)
12:12---”the inhabiters of” is omitted
12:17---”Christ” is omitted
13:1-----”I stood upon the sand of the sea” is changed to “the dragon stood on the shore of the sea”
14:5----”before the throne of God” is omitted
15:3----”saints” is changed to “ages or nations”
16:5----”O Lord” is omitted
16:17---”of Heaven” is omitted
18:20---”holy apostles and prophets” is changed to “ye saints, ye apostles, and ye prophets” (this change takes the fact that the apostles and prophets were holy men)
19:1----”the Lord” is omitted
19:2----”at her hand” is omitted
19:8----”righteousness” is changed to righteous acts” (this change gives the appearance that works will get a person to Heaven)
20:9----”God out of” is omitted
20:12--”God” is changed to “throne”
21:4----”God” is changed to “he”
21:24--”of them which are saved” is omitted
22:6----”holy” is omitted
22:14--”do his commandments” is changed to “wash their robes or cleanse their garments”
22:19--”book” is changed to “tree”
22:21--”our” is changed to “the” - “Christ” is omitted - “you all” is changed to “saints or holy people” - “Amen” is omitted in some versions

SOURCE: 448 Reasons Why I Cannot Trust Any Modern Bible Version!

 

I'd like to see those originals.

Or, are you genuinely talking nonsense?

 

Seems like "her" purification makes more clear what is going on
than "their" purification and makes sure not to mix Jesus in there, as if He needed purification.

While, Cambridge has this:

Cambridge Bible for Schools and Colleges

22–24. The Presentation in the Temple

"22. her purification] Rather, their purification. The reading αὐτῆς, ‘her’, of the Received Text is almost unsupported. All the Uncials read αὐτῶν, ‘their,’ except D, which probably by an oversight reads αὐτοῦ, ‘His.’ Strictly speaking, the child was never purified, but only the mother. The purification took place on the fortieth day after the Nativity, and till then a mother was not permitted to leave her house. The feast of the Presentation was known in the Eastern Church as the Hypapantê.

"according to the law of Moses] See this Law in Leviticus 12:2-4. Jesus was “made of a woman, made under the Law, to redeem those that were under the Law, that we might receive the adoption of sons,” Galatians 4:4-5."

KJV Comparison Page has this:

Luke 2:22
(KJV) And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

(1611 KJV) And when the dayes of her purification according to the law of Moses, were accomplished, they brought him to Hierusalem, to present him to the Lord,

(1568 Bishops Bible) And when the dayes of her purification, after the lawe of Moyses, were accomplished, they brought hym to Hierusalem, to present him to the Lord.

(1560 Geneva Bible) And when the daies of her purification after the Lawe of Moses were accomplished, they brought him to Hierusalem, to present him to the Lord,

Counterfeit Versions
(CSB) And when the days of their purification according to the law of Moses were finished, they brought him up to Jerusalem to present him to the Lord

(NIV) When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord

(NASB) And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord

(HCSB) And when the days of their purification according to the law of Moses were finished, they brought Him up to Jerusalem to present Him to the Lord

(ESV) And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord

(1901 ASV) And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

(RSV) And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord

(NAB-Roman Catholic) When the day came to purify them according to the law of Moses, the couple brought him up tot Jerusalem so that he could be presented to the Lord

(NWT-Jehovah’s Witness) Also, when the days for purifying them according to the law of Moses came to the full, they brought him up to Jerusalem to present him to Jehovah

Textus Receptus
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

Hort-Westcott
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτων κατα τον νομον μωυσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

Affected Teaching

"This is one of the most subtle changes in the New Testament. This change actually attacks the sinless nature of the Lord Jesus Christ. If you will notice all the modern versions state that the days had come to purify them after the birth of Jesus. The modern versions have changed “her” to “them” which does not fit the biblical pattern of the Old Testament.

"(Lev 12:6-8 KJV) And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: {7} Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. {8} And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

"According to the Law of Moses, when a woman gives birth to a male she had a time for purifying of 41 days. She had him circumcised on the eighth day and then was to continue her purification for another thirty three days. (Lev 12:4 KJV) And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. If you will notice in these Levitical Scriptures, there is nothing stated concerning an offering for both child and mother. The sin offering and burnt offering were specifically for the mother, not mother and child.

"By the modern versions changing “her” to “them or their,” they are teaching that Christ was born with a sin nature. I have looked at some commentaries concerning Luke 2:22 and I was appalled at what some of them accept. Some claim that the word “their” is fine since Christ was to bear the sins of His people. It is true, that He was to bear the sins of His people, but not at that time. He began his suffering in the Garden of Gethsemane and when He was on the cross, he bore the full brunt of God’s justice in fulfilling the requirements of God’s holy law. There is no way that Christ was born with sin for then He could not have been the sinless Savior but would have been just another human being born in the lineage of Adamic sin. Christ was the second Adam and that is what set Him apart from the sinful human race.

"Christ did not need to have a sin offering for Him at birth because He was born sinless. Do you see how subtle this major attack on the sinless nature of the Lord Jesus Christ is written in the text? If you were not looking for it, you would glean right over it. Leviticus refutes the teaching in the modern versions that Christ needed to have an atonement made for Him. The Bible teaches in 1 Corinthians 2:13 that we are to compare Scripture with Scripture. (1 Cor 2:13 KJV) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. The Scripture does not compare in the modern versions either. Let us look at Leviticus 12:6-8 in the NIV.

"(NIV) Leviticus 12:6-8
{6}" 'When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering. {7} He shall offer them before the LORD to make atonement for her, and then she will be ceremonially clean from her flow of blood. " 'These are the regulations for the woman who gives birth to a boy or a girl. {8} If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.' "

"(Luke 2:22 NIV) When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord

"So if you compare Scripture with Scripture in the NIV, you will see there is no harmony between the scriptures of Leviticus and that of Luke 2:22. This shows a very serious deficiency in the accuracy of the NIV, and this is only one example from this hideous book.

"In the Greek Textus Receptus which underlies the King James Bible the word is “s” (autes) which is strictly in the feminine gender but it was changed in the Hort Westcott text to “autwn” (auton) which can be used as a masculine, feminine, or neuter. “Autes” is singular while “auton” is plural. It is plural because it ends in omega nu (wn). So we see it was changed from feminine singular to the plural to make the case of the Gnostics that Jesus was not born sinless but became the Christ at His baptism.

"This attack on the Lord Jesus Christ finds agreement in the Roman Catholic and Jehovah’s Witness Bible. If you use a modern version, you are in bad company. (2 Cor 6:14 KJV) Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? If you use a modern version, you are unequally yoked with unbelievers by means of their translations which means you are in violation of the Scriptures! It is a shame that the majority of Christians will research a mutual fund they want to invest in, check out the history of a car they want to buy, research a neighborhood to live in, but when it comes to God’s Word, they couldn’t care less what they use. This is a sorry indictment upon these Christians and then they ask why God won’t bless them. Think about it!"

 

I see what you're saying and Dr. Pickering.

Luke 2:22 PPro-GM3P
GRK: τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν
KJV: the days of her purification
INT: of the purification of them according to the

The source I quoted has αυτης as the Textus Receptus.

και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

where that is translated "her" often, of course.
Matthew 1:19 PPro-GF3S
GRK: ὁ ἀνὴρ αὐτῆς δίκαιος ὢν
KJV: Then Joseph her husband, being
INT: the husband of her righteous being

Matthew 2:18 PPro-GF3S
GRK: τὰ τέκνα αὐτῆς καὶ οὐκ
KJV: Rachel weeping [for] her children, and
INT: the children of her and not

Matthew 2:18 PPro-GF3S
GRK: τὰ τέκνα αὐτῆς καὶ οὐκ
KJV: Rachel weeping [for] her children, and
INT: the children of her and not

Matthew 8:15 PPro-GF3S
GRK: τῆς χειρὸς αὐτῆς καὶ ἀφῆκεν
KJV: And he touched her hand, and
INT: the hand of her and left

Matthew 9:25 PPro-GF3S
GRK: τῆς χειρὸς αὐτῆς καὶ ἠγέρθη
KJV: and took her by the hand,
INT: the hand of her and arose

Then, there is the idea of αυτων being a form of αὑτοῦ and how the translators of the KJV, 1568 Bishops Bible, and 1560 Geneva Bible could find their way to go with, "her", in Synonym Translation*.

So, did the KJV translator have αὐτῆς that they went by from an original language manuscript or did they take contextual latitude with a synonym, from the primitive root? Dunno.

WE HAVE an ANSWER:

Textus Receptus (Scrivener 1894)
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

Textus Receptus (Elzevir 1624)
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

Textus Receptus (Beza 1598)
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω


Strong's Greek: 1473. ἐγώ (egó) -- I (only expressed when emphatic)
... αυτήν αυτης αυτής αυτο αυτό αυτοί αύτοι αυτοις αυτοίς αυτον αυτόν αυτος αυτός αύτος αυτου αυτού αυτόυ αυτους αυτούς αυτω αυτώ αύτω αυτων αυτών δε εάν εαυτοίς εαυτώ εγω εγώ ἐγώ ἐγὼ εδαφιείς εδρών εμε εμέ ἐμέ ἐμὲ εμοι εμοί ἐμοί ἐμοὶ εμόν εμου ...
Strong's Greek: 1473. ἐγώ (egó) -- I (only expressed when emphatic)

Strong's Greek: 848. αὑτοῦ (hautou) -- her own, his own, their own, themselves, they.
... heautou Forms and Transliterations αυτην αὐτὴν αὑτὴν αυτης αὑτῆς αυτοις αὑτοῖς αυτον αὐτὸν αὑτὸν αυτους αὐτούς αὐτοὺς αὑτούς αὑτοὺς αυτω αὐτῷ αὑτῷ αυτων αὑτῶν ἑαυτῆς ἑαυτοῖς ἑαυτὸν ἑαυτῷ ἑαυτῶν auten autēn auto autō auton autous eautes eautēs eauto eautō eautois eauton eautōn hauten hautēn ...
Strong's Greek: 848. αὑτοῦ (hautou) -- her own, his own, their own, themselves, they.

Strong's Greek: 846. αὐτός (autos) -- (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same
... αὐτό αὐτὸ αυτοι αὐτοί αὐτοὶ αυτοις αὐτοῖς αυτον αὐτόν αὐτὸν αὑτὸν αυτος αὐτός αὐτὸς αυτου αὐτοῦ αὑτοῦ αυτους αὐτούς αὐτοὺς αυτω αὐτῷ αυτων αὐτῶν ἑαυτοῦ ἑαυτούς ἑαυτοὺς ἑαυτῶν σου auta autá autà autais autaîs autas autás autàs aute autē autḕ autêi autē̂i auten autēn ...
Strong's Greek: 846. αὐτός (autos) -- (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same

* Synonym translating: Synonyms chosen to translate an original-language word accurately and faithfully can be considered without translational error, but not so perfect that another word might not possibly be used (see equivalence** above).

One must be careful, however, with synonymous translating, which may or may not be accurate, because all synonyms do not carry the same “signification” or meaning. A translator could be guilty of semantics.[ii]

The King James Bible translators were superior skilled linguists, but they expressed the possibility that another word with the same “sense” (e.g. a synonym) might be possible to use in translating an inspired Word and even included some of them in the margin of the KJB.[iii]

In an accurate, faithful translation in any language, a synonym substitution or change could possibly be found to be better in future revisions. This is the reason for some revisions. This author does not know of ANY translation that has not undergone either a revision or another edition.[iv]

 

If that Interlinear is correct, then we have;

Strong's Greek: 846. αὐτός (autos) -- (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same
... Bible Strong's Greek 846. autos Strong's Concordance autos: (1 ) self (emphatic) (2 ) ... , she, it (used for the third pers. pron.) (3 ) the same Original Word: ...
Strong's Greek: 846. αὐτός (autos) -- (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same


Strong's #846 - αὐτός - Old & New Testament Greek Lexical Dictionary - StudyLight.org

Thayer's

1. himself, herself, themselves, itself
2. he, she, it
3. the same

Strong's

From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.


Mounce's

he, she, it; also used as inten.p., himself, herself, itself, themselves; the same one; also an adv. of place: here, there, where

 

And there we have the other
OP's 'Variants'!

Textus Receptus New Testament Variants
Textus Receptus (TR),
Byzantine Majority Text (BM),
Alexandrian Text (Ax)

και οτε επλησθησαν αι ημεραι του καθαρισμου TR(1894) αυτης

TR(1550)/BM/Ax αυτων κατα τον νομον Ax μωυσεως

TR/BM μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω


Textus Receptus (Scrivener 1894)
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

Textus Receptus (Elzevir 1624)
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω

Textus Receptus (Beza 1598)
και οτε επλησθησαν αι ημεραι του καθαρισμου αυτης κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω


Reference:

King James Bible 2016
When the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord

King James Bible 1769
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

King James Bible 1611
And when the dayes of her purification according to the law of Moses, were accomplished, they brought him to Hierusalem, to present him to the Lord,

Green's Literal Translation 1993
And when the days of her cleansing according to the Law of Moses were fulfilled, they took Him up to Jerusalem to present Him to the Lord,

Julia E. Smith Translation 1876
And when the days of her cleansing were completed, according to the law of Moses, they brought him to Jerusalem to present to the Lord;

Webster's Bible 1833
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

Bishops Bible 1568
And when the dayes of her purification, after the lawe of Moyses, were accomplished, they brought hym to Hierusalem, to present him to the Lord.

Geneva Bible 1560/1599
And when the daies of her purification after the Lawe of Moses were accomplished, they brought him to Hierusalem, to present him to the Lord,

Wycliffe Bible 1382
And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, to offre hym to the Lord, as it is writun in the lawe of the Lord,

Wessex Gospels 1175
Note: Postquam impleti sunt dies purgationis Marie. Æfter þam þe hire clænsing-dages ge-felde wæren. æfter moyses lage. hyo lædden hine on ierusalem þæt hyo hine gode setton