Obviously I disagree with the Penal Substitution Theory of Atonement.
But I agree that Jesus took upon Himself the wages of our sin and died for our sins. He was made sin for us.
I understand Jesus being made like us in all things to refer to the Incarnation and temptations of the flesh.
The reason I believe this is the context of tge passage (that Christ can empathize with us, having been tempted in all points as is common to man).
Hypostatic Union
Discussion in 'Baptist Theology & Bible Study' started by JonC, May 1, 2024.
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Is revealed in the union of two natures, without mixture or separation (100% God/100% man)
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Jesus has two seperate natures, one fully (100%) God and one fully (100%) man (50% God/50% man)
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This is why the Christian definition stresses a union but without mixture or separation. There was never a moment post incarnation that Jesus was not fully God/ fully man.
The difficulty for us is in explaining how this is possible. But we are not called to do that....that's above our pay grade. -
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Each generation gets to work out problems of its own. -
SavedByGrace Well-Known Member
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The pole is flawed. The first answer is more correct than the second, by far, but it includes a contradiction. A union of two things cannot be both without mixture and without separation. There should have been a third option....
Jesus is the God-Man. He does not have TWO natures. He has ONE nature that is both divine and human.
Why that is so difficult for people to understand or accept is beyond me. It seems very straight forward, intuitively simple and easy to understand. -
It is more theological than practical.
The reason the Christian doctrine uses "without mixture" is that this would form a contradiction when it comes to attributes. It would result in Christ not being human or God, but a hybrid....more than man but less than God.
And they recognized the contradiction.
Basically it was developed not to understand what we cannot know but to guard against heresies.
But very good point. No entity can literally have two natures. Christ's nature is a union of two natures, and is something that is beyond our understanding (we can only understand the human part and what God reveals of His nature). God is greater than man. -
One cause of confusion is the use of the term "nature" which is also part of the term "sin nature." Humanity, it its fallen current state has a sin nature, a corruption of our human spirits due to the consequences of Adam's sin imposed by God. Many mistaken believers think the sin nature is passed on to the next generation biologically, This is just another unstudied and unbiblical belief. -
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Phlippians 2:7
but emptied Himself taking the form of a bond-servant and being born in the likeness of men.
So interpret this verse to support the idea that Jesus was somehow not fully God when incarnate. This view is false.
Did Christ set aside some of His divine attributes while incarnate? Yes. Jesus did not know the time of His return, so He set aside a part of His omniscience. Thus omniscience must mean God knows what He chooses to know. Was Jesus still said to be "all knowing? Yes, but the context limits the scope to Jesus being all knowing about Peter, or more broadly about those Jesus engages, such as the other disciples. John 21:17 -
Mark 13:32, But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Fact, He was always the Son.
Fact, He was always the LORD God.
Acts of the Apostles 1:7, And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
He was always both with God and was God. John 1:1-3. -
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There is NO SUCH THING as an irrational truth, including theoLOGICAL truth.
It sounds like bulldozing your house to prevent the arsonist from burning it down.
So much for the doctrine of immutability!
Make no mistake, the preservation of that Neo-Platonic doctrine is the real genesis of the confusion! -
Ezekiel 18:1 The word of the Lord came to me again, saying, 2 “What do you mean when you use this proverb concerning the land of Israel, saying:
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge’?
3 “As I live,” says the Lord God, “you shall no longer use this proverb in Israel.
4 “Behold, all souls are Mine;
The soul of the father
As well as the soul of the son is Mine;
The soul who sins shall die.
5 But if a man is just
And does what is lawful and right;
6 If he has not eaten on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife,
Nor approached a woman during her impurity;
7 If he has not oppressed anyone,
But has restored to the debtor his pledge;
Has robbed no one by violence,
But has given his bread to the hungry
And covered the naked with clothing;
8 If he has not exacted usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And executed true judgment between man and man;
9 If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely live!”
Says the Lord God.
10 “If he begets a son who is a robber
Or a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
His blood shall be upon him.
14 “If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 Who has not eaten on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from the poor
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!
18 “As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, he shall die for his iniquity.
Turn and Live
19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?
24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.
25 “Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?
30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!” -
There have always been debates about the order in salvation (faith before or after regeneration, for example).
But the whole point of "logical order" is philosophical (it is not chronological order).
It is fun to read because people argue as if chronology applies (on one hand you have a regenerated lost person, on the other an unregenerated saved person.....both instances are unbiblical).
The doctrine here was just a compilation of Biblical truths about Jesus' nature. Ultimately it, too, is a philosophical issue. -
@CJP69
??? …wondering how post #36 is relevant -
tyndale1946 Well-Known MemberSite Supporter
You're not the only one!... Brother GlenConfused
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