"Christians are accustomed to the idea that "salvation" comes by faith, especially in opposition to works. Although faith is applied to every aspect of the Christian life, it has special relevance when it comes to the justification of God's chosen ones. JUSTIFICATION is an act of God by which he imputes the righteousness of Christ to the elect person, and declares that this elect person is righteous on the basis of the righteousness of Christ. Therefore, it is a forensic righteousness credited to the believer as a gift, and not a righteousness achieved by the elect's own good works.
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Since justification involves a forensic declaration, it is an instantaneous act, and in the mind of God, an eternal act. A person is either justified or unjustified. He does not gradually become justified, but he is revealed as justified through Jesus Christ when he professes faith in the gospel."
- from Vincent Cheung's Systematic Theology
Justification
Discussion in 'Other Discussions' started by KenH, May 17, 2022.
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Once again we have a bogus definition of justification..
Romans 4:21-25
and being fully assured that what God had promised, He was able also to perform.
Therefore IT WAS ALSO CREDITED TO HIM [Abraham] AS RIGHTEOUSNESS. Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead,
He who was delivered over because of our wrongdoings, and was raised because of our justification.
Thus Pauline Justification teaches those whose faith is credited by God as righteousness are those God justifies through the blood of the Lamb. So simple a child can understand it. Our reconciliation occurs when we are justified when God places us individually in Christ and we undergo the washing of regeneration.
So do you believe in Him who raised Jesus from the dead? -
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One must wonder what these folks think occurs during the "washing of regeneration" or the "circumcision of Christ?" -
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One must wonder what these folks think occurs during the "washing of regeneration" or the "circumcision of Christ?" -
"by the washing of regeneration, not the ordinance of water baptism; for that is never expressed by washing, nor is it the cause or means of regeneration; the cause being the Spirit of God, and the means the word of God: and besides, persons ought to be regenerated before they are baptized; and they may be baptized, and yet not regenerated, as Simon Magus; nor is it a saving ordinance, or a point of salvation; nor can it be opposed to works of righteousness, as this washing is; for that itself is a work of righteousness; see Matt 3:15 and if persons were saved by that, they would be saved by a work of righteousness, contrary to the text itself: but regenerating grace is meant, or a being born of water, and of the Spirit; that is, of the grace of the Spirit, comparable to water for its purity and cleansing virtue: hence such who are regenerated and sanctified, are said to be washed and cleansed, having their hearts purified by faith, and their consciences purged from sin by the blood of Christ"
- John Gill, Gill's Bible Commentary -
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"by the circumcision of Christ; not that with which Christ was circumcised at eight days old, that he might appear to be truly man, and a son of Abraham, and under the law, and to fulfil all the righteousness of it, but that which he by his Spirit is the author of, and what is before expressed"
- John Gill, Gill's Bible Commentary -
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John Gill has no idea of what he is talking about. The Circumcision of Christ has nothing to do with Christ's physical circumcision, but with the removal of a redeemed individual's sin burden, the so-called body of flesh, which refers to what God holds against the individual due to the individual's sins, past, present and future. He did not address where this justification occurs. Pathetic. -
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