I don’t think Paul is making a distinction between ἕτερο and ἄλλος and he explains (I believe) his intent in the passage itself.
Paul is using ἕτερο ςεὐαγγέλιον (a different gospel) to mean something other than the gospel. I believe that Paul is pointing back to the Law, and justification through the Law as this is the struggle of the Galatians. In Chapter 5 we see that they were running well but hindered from obeying (“a little leaven leavens the whole lump). Paul has confidence that they will not be led astray (although he acknowledges that some may have). But what they were wrestling with was returning to the Law and a return to bondage (5:7-15).When we read ςεὐαγγέλιον here we should think in terms of the gospel of the Kingdom of God, that the kingdom is coming (and has come) and all that is associated with the Kingdom in contrast to the Jewish expectation and anticipation of Paul's day. So, ἕτερο ςεὐαγγέλιον is no gospel at all because it is denouncing the gospel itself (the gospel that the Kingdom has come is replaced with going back to Judaism, the Galatians are in danger of leaving their new freedom to return to their old bondage).
This ἕτερο ςεὐαγγέλιον is not a "twist" on the same gospel. It is, in fact, not the gospel at all but instead is a message of bondage.
The Vast Majority of Christian Denominations are Christian "cults"
Discussion in 'Baptist Theology & Bible Study' started by The Biblicist, Aug 11, 2016.
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The Biblicist Well-Known MemberSite Supporter
If I followed your kind of exegesis anywhere else in scripture I could change the meaning of any passage I wanted by simply ignoring words that differ and denying the very words being used. -
Why does he say "another one" and then say "not there there is another one" if it is?
We warn of false churches....ever think of the fact that those aren't churches at all? Why do we say it?
I also do not see you being objective. If we allow Galatians to provide it's own context, I can't see how you could help but see that they were wrestling with the gospel kingdom and the bondage of Judaism. You are reading your theology into the text. What I provided to you was what Paul says in Galatians 5 of what that church was experiencing and what he was dealing with in that letter. -
The Biblicist Well-Known MemberSite Supporter
If I followed your kind of exegesis here on any other Biblical passage I could make it mean what I wanted to mean by simply denying words that differ in meaning from each other and denying words being used? You can't expect any Bible student to accept that kind of exegetical method can you?
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The Biblicist Well-Known MemberSite Supporter
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And, as we continue, I do want to be clear. I think that we both believe that denying eternal security is a false teaching (and I still add that some applications of the doctrine are false), but we differ in defining what Paul is speaking of in terms of "another gospel". So we agree mostly here, but disagree on definitions.
Perhaps the what was actually going on in that church (in Galatians) determines what Paul did mean. From reading the letter, I believe the church had become legalistic and was integrating Judaism into their church (similar to Hebrews). So I do read "another gospel" to be pointing to the Law, and if they were not wrestling with Judaism but other doctrines slightly "off skew" then I may be reading it wrong. -
The Biblicist Well-Known MemberSite Supporter
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I think that the context dictates how we interpret this "other gospel". I think that the difference in word choices are not important here. The context is a legalistic church turning back to bondage, and this constitutes "another gospel" which is not a gospel at all. I do not believe that there is very much difference between Galatians and Hebrews in terms of turning back to Judaism to an "empty faith" which is no faith at all. -
The Biblicist Well-Known MemberSite Supporter
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However, I agree with you that there are certain truths and practices that must be present for any assembly to be recognized as a true New Testament assembly.
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The Biblicist Well-Known MemberSite Supporter
Well, I guess we just have to agree to disagree agreeable. -
Squire Robertsson AdministratorAdministrator
Six Hour Warning
Sometime after 4pm Pacific, this thread will be closed. -
The Biblicist Well-Known MemberSite Supporter
Well, before the good Squire shuts this thread down, I would like to make one last point which I think is significant.
The gospel is not equal to "power" and therefore the gospel can be preached and no power at all asserted as it can come "in word only" without power (1 The.1:4-5).
So the evidence of the true gospel is not power but the determining evidence is TRUTH CONTENT" whether it comes in power or not. Power does make the gospel any more true than without power.
So, "another gospel" does not have to be no gospel simply because it lacks power. Indeed, demonic power may accompany it. But whether or not it is accompanied with demonic power what makes it false is not the presence or absence of power but its CONTENT of error.
This is why Paul refers to the true gospel in contrast to the false as "THE TRUTH of the gospel" in the book of Galatians. -
I would ask you to consider that the gospel itself is not centered on man but on God. The gospel is that this kingdom of which Israel has awaited was in their midst (Luke 17;Matthew 3; Mark 1) and it was not what the Jews expected (if you believe that the gospel is merely that we need to believe then perhaps it is not what you have expedted either). Man may enter this Kingdom by being reborn, re-created, transformed...but the gospel is and has always been about the Kingdom and God's own glory rather than how men get there (although this is a part). -
The Biblicist Well-Known MemberSite Supporter
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But just so that it's known beyond the shadow of any doubt, kindly answer....
Do you believe it's possible for someone to go to heaven if he has no works?
An Arminian will answer very shortly "no"
So what's your answer - yes or no?
And like my dad used to say, anything short of yes is no -
It's a huge disservice to the public to demolish the meaning of "cult" by equating the Book of Mormon-based LDS church Bible-only Christian churches which hold differing understandings of the Bible. You give real cults cover by smearing "the vast majority of Christian denominations" as cults. What's left to call Mormonism, an Atheist religion that teaches that we, Jesus, and Jesus's dad are supermen.
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SovereignGrace Well-Known MemberSite Supporter
Now, the unregenerate show some good works occasionally by helping those in need, being good to others, &c., but the overall picture of their life shows they are not saved. The Christian can show some bad works occasionally by acting out in the flesh, but the overall picture of their life shows they are Christian. -
What if a man says he has faith, but has "no works"...
Do you believe it's possible for a man to go to heaven if he has no works?
Jesus warned against looking on the outside of a man:
Wolves in sheep's clothing
Whitewashed sepulchres
Hypocrites and brood of vipers
The Pharisee in Jesus' parable in Luke 18 stood and prayed "God, I thank you...." but Jesus said he would have prayed to himself.
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