I completely agree with this. I believe TC would applaud this as well.
But you just said that it wasn't just "objective". :confused:
I don't believe those who encourage "subjective experiences" would ever want to undermine the bible. I never would.
I agree that the biblical use of the ideas heart and mind are much more synonymous than our 21st century understanding. I believe around biblical times, it was believed that the faculty of reason came from the heart organ. It wasn't until recently that the brain was considered our organ of reason. So biblical writers saying heart, soul and mind would anatomically point to the same place for all three, the chest.
However in our modernist culture, we have severely separated the heart and the mind. Folks like Campolo are trying to encourage us to seeing it more biblically as one.
Tony Campolo calls for Revolution in Baptist Churches.
Discussion in '2005 Archive' started by Ben W, Jun 4, 2005.
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Gold Dragon Well-Known Member
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I don't think most people who encourage subjective experiences want to undermine the Bible, but in effect, it does end up that way. People go for experiences because it feeds the senses. I am not saying it is wrong to have experiences by any means, but I do think it is dangerous to seek spiritual experiences. If someone is looking to have an experience, he/she will have one. And it can make you think it's with God, even if it isn't, especially with those techniques they are advocating like Contemplative Prayer.
The end result can undermine the Bible, even if it's not the original intention. Experiences are powerful and seductive. -
I have done no such thing and have certainley not "implied" or "painted anything between lines" of what I have posted about you.
You set out to take shots at Campolo stating that you could not trust him as far as you could spit, I asked you for proof of your claims. Yet again, you label me in a similar manner without a proof text. I suggest you at least post what I have written before you make allegations. -
Gold Dragon Well-Known Member
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Originally posted by Debby in Philly:
Tony Campolo - American Baptist Churches USA, Eastern University.Click to expand... -
It undermines the bible by teaching a false way to talk to God which could result in while being in a hypnotic state using these false methods you are lead to believe the experience you have is of God when in reality you may have opened yourself up to God knows what.
That’s what makes it dangerous as it could be used as a tool to guide you into being deceived into believing a lie by you know who.
It is a method taught of man whose imagination is evil and in doing so has undermined the bible’s instructions in how we should pray.
I agree with what Marcia is saying and I’m sure her words will be much better than mine. -
Gold Dragon Well-Known MemberOriginally posted by Benjamin:
It undermines the bible by teaching a false way to talk to God which could result in while being in a hypnotic state using these false methods you are lead to believe the experience you have is of God when in reality you may have opened yourself up to God knows what.Click to expand...
Dallas Theological Seminary : Spiritual Formation FAQ
...
Is this just some sort of “touchy-feely” thing?
If that is defined as interaction that is simply emotional without being informed by Scripture and does not pertain to a life of godliness and ministry, then the answer is no. However, if touchy-feely refers to exposing souls to one another in the context of biblical principles in an endeavor to pursue godliness and effective ministry, then yes. The program is designed to help students grow in their ability to follow Paul’s example of I Thes. 2:8 (“with such affection for you, we were happy to share with you not only the gospel of God but also our own lives”). If ministers of the gospel only know how to share the content of the gospel and not their “own lives” with their audience, then we at SF feel that the cause of Christ is greatly hindered. ...
Why did we choose to address Identity, Community, Integrity and Ministry in the program?
The Spiritual Formation program chose to address these topics because we believe that reflection and interaction on each one is fundamental to the kind of life change that the program seeks to facilitate. As we seek to “experience the power of relationships” and “influence one another along the journey” we begin with the topic of Identity.
In the Identity module the goal is a deeper sense of self-awareness....
In the Community module, we’ve chosen not to focus on community as a concept, but rather to focus on building a deeper sense of community in the Spiritual Formation groups....
The third topic discussed is Integrity. In this module, groups explore the implications of sin and grace in their lives...
The final module of the Spiritual Formation program brings together the findings of the previous three and evaluates them with an eye towards your required internship...
Do other seminaries address spiritual formation as part of the program of study?
YES! DTS is not the only seminary that has seen the need for spiritual formation as part of the curriculum. Biola, Gordon-Conwell, Trinity, Talbot, Regent and North Park all have spiritual formation built into their program in one way or another. As pastors and teachers began recognizing the need, spiritual formation became a common focus to develop community in the men and women preparing for ministry. Several seminaries have come together at conference events to discuss the needs of spiritual formation and how it can best be facilitated on seminary campuses. As spiritual formation continues to be seen as a real need in degree programs, further developments are being made to continually improve the methodology. The goal is developing deeper levels of authenticity, vulnerability, and community…which are essential in ministry.Click to expand... -
Gold Dragon Well-Known Member
Marcia, I just read your article on Contemplative prayer and I must say I'm very impressed. It is a well written article fairly presenting arguments from both sides and well sourced. I don't agree with all your conclusions but it is an excellent work.
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Originally posted by Gold Dragon:
</font><blockquote>quote:</font><hr />Originally posted by Benjamin:
It undermines the bible by teaching a false way to talk to God which could result in while being in a hypnotic state using these false methods you are lead to believe the experience you have is of God when in reality you may have opened yourself up to God knows what.Click to expand...
Dallas Theological Seminary : Spiritual Formation FAQ
...
Is this just some sort of “touchy-feely” thing?
If that is defined as interaction that is simply emotional without being informed by Scripture and does not pertain to a life of godliness and ministry, then the answer is no. However, if touchy-feely refers to exposing souls to one another in the context of biblical principles in an endeavor to pursue godliness and effective ministry, then yes. The program is designed to help students grow in their ability to follow Paul’s example of I Thes. 2:8 (“with such affection for you, we were happy to share with you not only the gospel of God but also our own lives”). If ministers of the gospel only know how to share the content of the gospel and not their “own lives” with their audience, then we at SF feel that the cause of Christ is greatly hindered. ...
Why did we choose to address Identity, Community, Integrity and Ministry in the program?
The Spiritual Formation program chose to address these topics because we believe that reflection and interaction on each one is fundamental to the kind of life change that the program seeks to facilitate. As we seek to “experience the power of relationships” and “influence one another along the journey” we begin with the topic of Identity.
In the Identity module the goal is a deeper sense of self-awareness....
In the Community module, we’ve chosen not to focus on community as a concept, but rather to focus on building a deeper sense of community in the Spiritual Formation groups....
The third topic discussed is Integrity. In this module, groups explore the implications of sin and grace in their lives...
The final module of the Spiritual Formation program brings together the findings of the previous three and evaluates them with an eye towards your required internship...
Do other seminaries address spiritual formation as part of the program of study?
YES! DTS is not the only seminary that has seen the need for spiritual formation as part of the curriculum. Biola, Gordon-Conwell, Trinity, Talbot, Regent and North Park all have spiritual formation built into their program in one way or another. As pastors and teachers began recognizing the need, spiritual formation became a common focus to develop community in the men and women preparing for ministry. Several seminaries have come together at conference events to discuss the needs of spiritual formation and how it can best be facilitated on seminary campuses. As spiritual formation continues to be seen as a real need in degree programs, further developments are being made to continually improve the methodology. The goal is developing deeper levels of authenticity, vulnerability, and community…which are essential in ministry.Click to expand... -
Originally posted by Gold Dragon:
Marcia, I just read your article on Contemplative prayer and I must say I'm very impressed. It is a well written article fairly presenting arguments from both sides and well sourced. I don't agree with all your conclusions but it is an excellent work.Click to expand...
To answer your question about how CP ends up undermining the Bible: When one feels they are "communing" with God by practicing what are essentially Buddhist and Hindu meditation techniques, these experiences can become more powerful and 'exciting' than reading the Bible. Experiences that seem spiritual tend to trump something like reading the bible because our flesh likes experiences, especially powerful ones. Bible reading seems boring in comparison. As I pointed out in my article, and I think I proved, CP is neither contemplation (which is pondering and reflecting and thinking on) nor is it prayer (which is petitioning, praising, and thanking God)).
Because of the basis of CP, one can easily go into an altered state, which is what happens when you practice the techniques they suggest. Putting your mind in a state of no-thinking through these techniques gives one a feeling of being in touch with something greater and it's easy to think this is God. I used those techniques for years and know that they work and what it feels like.
But since this is NOT the way the Bible teaches us to get in touch with God but is the way Eastern religions teach to "awaken" to their true nature as being the Absolute/Buddha nature/ultimate reality/ whatever, then CP is not even giving practitioners a valid contact with God. These techniques have been compared to taking drugs by many who support hallucinogens as spiritual (Richard Alpert, aka Ram Dass, for one).
I asked Rev. Keating personally what biblical basis there was for prayer being what he was teaching and he could only give me Ps. 46.10, which of course, does not support that view at all. For those interested, here's my article on Ps. 46.10: http://cana.userworld.com/cana_Meditation_Psalm.html
So we have here people teaching something not supported by the Bible but actually influenced by Catholics who studied and admired Eastern techniques of meditation. Eastern meditation and Christian prayer are at opposite ends -- they have nothing in common. To be in a no-thinking state, especially for prayer, is something Satan promotes, not God. -
I would like to add that the Roman Catholic church itself does not sanction CP. Catholic Answers, a Catholic Apologetics site, has an article against CP (not for all the reasons I oppose it, but they still oppose it) on their website.
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Ben W.,
Joseph is correct I retracted my remarks about Tony C. I was simply commenting on the info. you have provided.
What I meant by "between the lines" was the way you have responded just gives me the impression that you think if we don't respond in almost the exact way that Tony C thinks we respond to these issues then we are automatically considered not "understanding enough".
I apologize if I was a little crass in how I came across.
However; I read again Tony and his wife's article about their experiences with gay people at their vacation spot or whatever. I admit gay people may have had some terrible experiences in and around some christians, in society, family members etc...
I'm not condoning some peoples behavior. But the article is very heavy on making it look like some of the homosexuals behavior is just the outpouring of the terrible thrashing they recieve from christians and society in general. He paints them out to be "victims" more than he does people who are suffering the consequences of their sinful activity. Tony needs to throw in a little bit of "personal responsibilty for ones actions" instead of "everybody is a victim here" kind of thinking.
Also, the clip he puts in there about how all folk see are the gay pride parades and the perverted things that go on in those kinds of displays. He says people have formed their opionions about gay people just by being influenced by that type of imagery.
Well, what is the point. There is that percentage of gay folk who like to "throw it in your face" I suppose the "militant homosexual" doesn't fit into his synopsis so he has to disassociate it with his premise somehow.
Also, pop culture is in direct opposition to his assumption. We have Madonna kissing Brittany, Queer eye for the straight guy" and on and on I could go. If anything society is being conditioned though media outlets to be acccepting of homosexuals. -
Originally posted by shannonL:
Debbie from Philly,
American Baptist long ago went down the tubes doctrinally. There may be individuals who are saved who remain in a AB church but its pretty common knowledge that as a denomination they are pretty liberal minded in their thinking.
I don't know why some folk get ill when names are associated with what might be false teaching,heresy or questionable teaching. I mean how does a doctrine good or bad take hold without people, institutions, churches spreading it. These places and people have names don't they.
Apple trees don't produce oranges.
Liberal schools, denominations produce liberal thinkers who in turn produce false doctrine.Click to expand... -
What about the Evergreen Association in Washington State? They are pretty sympathetic to having homosexual members in some of their churches. Is your convention gonna vote those churches out of its convention?
There are plenty of articles on the net concerning this matter. I admit most of them report it in a way that makes Dr. Patterson of the SBC look like a liar. Yet know one from the ABC has denied that they do have churches in that association that have homosexual members. -
that would be no not Know sorry.
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In the Current Events Forum, I noticed a thread announcing a live broadcast to be aired on American Family Radio in the near future. I went to their website to see if my old computer could handle their live radio broadcast, and after entering their site I browsed their home page while my dial-up connection down loaded their site completely.
What I noticed was article about TVLand and how that cable channel plans to broadcast a special that is called "Tickled Pink", a topic that "celebrates homosexual undercurrents". I noted in that article as I read it that "Ed Vitagliano, a media researcher for the American Family Association, says........
"I watched the show with a deep sense of sadness," Vitagliano notes. "It made me realize all the more how much Christians need to reach out to gays and lesbians, who are often extremely lonely people." Not that homosexuals are to be pitied, he adds, "any more than we are all to be pitied by God." But although many homosexuals may feel they are lacking intimacy and a sense of connection with people of their same sex, the AFA spokesman says, "What they really need is a relationship with Jesus."Click to expand...
"Perhaps they will feel accepted and comfortable in their sin because you befirend them. They may never be motivated to repent and be saved; they may go to Hell because you befriended them. How do you know they won't?
On the other hand, if you dispise and rebuke their sin, they may be ashamed and repent. They may be saved. On the one hand, we do not need to abuse and ridicule them but on the other we do not need to condone and coddle them either. We must stand for righteousness and rebuke sin".
And why stop there??? Maybe we should take a stand on alcholics and drug addicts too while we're at it. And why not shun men who are fornicators and adulterers too while we're doing this??? I mean we really can feel so justified in rebuking all of these sins and purging ourselves of the sin all around us.
No...... come to think of it........ I don't think I'll be writing to American Family Radio with this news at all. I think instead I will email Ed Vitagliano and tell him how much I appreciate the empathy he feels toward those who are lost and feel lost and are trying fill that empty void in their lives with the wrong things. We need more people like Ed in our churches. We need more Christians who say, "Here am I Lord. Send me", instead of those who are going to tell Christ Jesus who they will not be witnessing to.
When I read Tony Campolo I got the point. Ed Vitagliano gets the point too and he may not even know anything at all about Tony. -
Originally posted by shannonL:
What about the Evergreen Association in Washington State? They are pretty sympathetic to having homosexual members in some of their churches. Is your convention gonna vote those churches out of its convention?
There are plenty of articles on the net concerning this matter. I admit most of them report it in a way that makes Dr. Patterson of the SBC look like a liar. Yet know one from the ABC has denied that they do have churches in that association that have homosexual members.Click to expand...
AMERICAN BAPTIST RESOLUTION ON HOMOSEXUALITY
We affirm that the practice of homosexuality is incompatible with Christian teaching.
Adopted by the General Board of the American Baptist Churches by Mail Vote - October 1992
Personally, I can't understand why homosexuality is any more contrary to Biblical teachings than divorce (without adultry) or divorse and remarriage. Both are lifestyle sins which are difficult to turn away from. In the case of divorce and remarriage, how can the situation be rectified? By divorcing your second spouse and remarrying your first?
How many in your congregation are caught up in this terrible sin (divorce)? My view is that we want to focus on somebody else's sin (the mote) and refuse to do anything about our own (the log). -
I don't want to focus on anything you just gave me an example of liberal thinking in your denomination. I understand that your convention doesnt' control every church. It seems though that from what I read about Evergreen it was laid out with a mission statement that encourages "diversity". Well by allowing homosexuals to be members in churches without calling them into question be wrong. However I suppose according to your conventions' statement on homosexuality only those who "practice" homosexual sex are in contrary to christian teaching. I find that to be unscriptual. What is going to happen when one of those homosexuals in one of those churches finds true love with another man. Will the church then ask them to leave or be accepting. I say they will be accepting. If not their past actions would seem hypocritical. I have no problem with a saved,repented gay man or woman being a member.I do have a problem with one who is a member but just celibate. THat is an indication they are not willing to forsake their sin. Yes whether practicing or not practiceing homosexuality is a sin. The Bible says so.
I myself am not a southern baptist by the way. I grew up in the SBC . However God has led me into IFB circles as a missionary raising my support.
I'm sure you are a fine christian gentleman who loves the Lord but I personally don't agree with your conventions' thoughts on homosexuality.
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