Forgive my error, JohnP. I actually did answer every question you asked me -- with Scripture even -- though my inexperience at using the quotes here mixed my answers into your orginal quotes. I apologize. If you'll read closely, the answers are there in #242. Thanks.
JDale
Total Depravity...
Discussion in 'Baptist Theology & Bible Study' started by Blammo, Apr 5, 2007.
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"Sirs, what must I do to be saved? So they said 'BELIEVE on the Lord Jesus Christ and you will be saved, you and your household!" (Acts 16:30,31).
Faith itself is a gift from God, but He makes us responsible as to our use of it -- whether we believe and thereby experience His abundant and free salvation, or reject His grace and enter eternal punishment. It's called 'free moral agency.'
If that makes me intellectually or spiritually inferior, if it gets me labeled as a heretic, eh, okay. Wouldn't be the first time.
Blessings,
JDale -
What has always stuck me as interesting is that Noahs family did not find favor with God, only Noah. Is he archatype of the cumulative salvation seen at fulness of Christ?
Those who followed in obedience to commands (Israel - OT Covenant salvation by grace and continued obedience) and those who took what he said, not having personally seen or heard but only believed (Gentiles - NT Covenant salvatin by grace and faith). Both were saved by grace but different means to them both.
Sorry, just thinking allowed. -
Of course you have to believe to be saved. I don't know a believer on any side of this debate who would say otherwise. The question is, why does one person believe and another not?
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Hello JDale. Sorry about that I thought it was just my quote.
I wouldn't dream of saying God is at fault, how do you reach the conclusion I did?
That is what I want answered if you would be so kind. :)
Surely we are all clay in His Hand but Isaiah beat Jeremiah to it, ISA 45:9 "Woe to him who quarrels with his Maker, to him who is but a potsherd among the potsherds on the ground. Does the clay say to the potter, `What are you making?' Does your work say, `He has no hands'?
Which is more in keeping with the sense of Romans nine. "Who are you to talk back to God O man?" Should read, " "Who are you to talk back to God O Israel?" Not meaning any individual?
PS 139:13 For you created my inmost being; you knit me together in my mother's womb.
john. -
Ok JDale... I'm ready. Anytime you are ready lets go, i'm excited about learning about prevenient grace. Thanks bro.
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prevenient grace –noun divine grace operating on the human will prior to its turning to God.
Can't see a problem with that. Let the fun begin. :laugh: -
I ask .... where does your faith come from?
Why did you have faith and someone else didn't? -
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1 Cor 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
In light of 1 Cor 2:2 ("For I determined not to know any thing among you, save Jesus Christ, and him crucified.") and 1 Corinthians chapter 3, would it be wrong to assume that Paul is saying:
1) Babes in Christ are not ready for the meat of the word.
2) Those who are perfect (grown up christians) are ready.
He says he has to speak unto them as unto carnal (natural).
So, is it proper to use the above verse to prove that unregenerate man is unable to respond to the Gospel? Seeing how the same concept seems to be applied to carnal christians (regenerated)?
Pardon me if what I just posted makes no sense. I happened to be reading in 1 Corinthians tonight and noticed verse 1 of chapter 3:
"And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ." -
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I wanted to comment here on something. (what a shocker - Allan commenting on something) :laugh:
You are correct in that the 'whosoever' has a qualifier and that qualifier is found in the content and context of the scripture in question. The 'whosoever' in John 3:16 has a qualifier as to who it represents, that being the 'World' or all sinful man. It elaborates this qualifier into two catagories of 'perish' and 'eternal life' which are seperated due to another qualifier - believe.
And so the 'whosoever' directly refers to the 'World' who is addressed and in that group (the whole world) whoever believes will have eternal life and whoever doesn't will perish.
You can not get the word 'World' here to mean anything other than all sinful man. Nor can you anywhere else in scripture unless one allows their theology to redefine terms instead of the bible how the bible catagorically and consistantly has defined them.
For instance: the fact that in the entire OT the word 'World' was used to discribe ONLY TWO different things (with varying aspects of their original intent). One was geographical and the other was also the sinful, wicked, and unbelieving world of sinners. There is not one scripture in the whole of the OT to which world ever means or is alluded to as the elect or Gods children. It had an established meaning for 4000 years given by God. Since the OT established the definition of the word consistantly and without execption it is also maintained in the NT since it is a continuation of the OT. This is why we are to be OF the World but not IN the World. SCripture states that "you are NOT OF the World' And it is why we are called children of God, people of God, elect, ext... but never the world. World always means wicked and sinfilled man or a geographic location.
That is my nickle's worth toss in.
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Understanding of the Word of God comes by God the Holy Spirit revealing the truth heard so that they who heard may KNOW the truth that is able to save.
However scripture shows many will reject the truth revealed by God to them which COULD have saved them but now they are eternally damned.
I have delt with this in posts:
106, 116, 128, 130, 177 (177 - most specifically showing the paralles of verses from 3 different NT books about this subject)
But I will share this one again.
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skypair -
skypair
skypair -
Look --- either you believe the one or the other unto salvation --> you exercised faith by your own will in salvation or you didn't.
That's is the issue -- not whether you now act like ("exercise faith in Jesus in order to enter into salvation") you were born again. If you merely "act like" you are saved, I am sure you realize by now that is sanctification without justification, right?
skypair -
There are some cases where the context allows you to interpret things like "all" to mean "all who ever lived, live and will live", but interpreting it that way would force you to contradict other scriptures. That seems to me to be more of a case of inserting one's theology into scripture in spite of the fact that it makes scripture contradict itself. -
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