So sorry I did not realize that this was an agedman's theology only site. And by the way I do not say that your theology "may be faulty" I say that "it is faulty"
Take it to the proper forum where folks discuss the points you raise.
However, should you like to engage in the discussion of the support of corporate election, prove to the readers that it does not diminish the divine attributes as I already stated.
Why would you think that corporate election would diminish the attributes of God? If that would make Him less God then you have a strange view of God.
And just a thought here but I do not have to prove that it does not make God less God you have to prove that it would. Your the one that says it does so prove it.
Remember God is SOVEREIGN and thus can do whatever He wants to do. Who are you to decide what He is allowed to do. That's just a bit arrogant don't you think.
Are you not the one that says that for it to be valid you have to find the words "corporate election" in the text. Well then would you not hold yourself to the same standard for all those that you do support?
You set the standard but now want to change it, why? You ask of others what you are not willing to live by. By your own standard TULIP is false.
Just so you know I am not being off topic here I am just pointing out the hypocrisy that I see in your comments.
This is one of the arguments against using corporate election!
1) Corporate election diminishes the attributes of God into not knowing exactly who will be elected "from the beginning" but that some group of unknown quantity will be elected.
2) If God is Sovereign, then God has no diminished understanding, is not time limited, does not select without specifics, and does not set out His choices without authority and knowing the parameters of every aspect of the choices.
3)
In this thread, I have proven that Corporate election does most certainly diminish the divine attributes of God.
I'm not certain what point you are trying to make?
More to the point:
It is not the idea to find the words "corporate election" in the Bible, but that the Bible does not teach that view.
For example:
Some point to the thinking that the Scriptures talk about the "body of Christ" or the "church" as a whole.
And through this attempt to construct a bridge to corporate election.
Typically, such also do not hold to unconditional election, but to a conditional election based on some view of a diminished Divine Attribute associated with the salvation and usually also with the eternal security.
I reject this thinking.
If God is truly Sovereign, then it follows that the Divine Attributes cannot be diminished.
Therefore, when the Scriptures state,
"According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love..." the corporate election would not allow for God to specify exactly by name who is the elect.
That diminishes the Divine Attribute, and corporate election fails to resolve this basic issue.
This is correct. The op requires God to wait upon those who display faith before God could corporately elect. The op's view certainly diminishes the Divine Attribute. I am happy to see you reiterating this truth to our synergist brothers who attempt to place God into a place within their timeline of free will choice.
You can make all the assertions that you want but since you are not God then I think I will let Him do as He wishes. If that is corporate election so be it.
What does surprise me is that your the one that insists that He has picked out a
special group before hand, that would be corporate election, then argue against corporate election. You have to make up your mind.
I believe that God has given man the free will to accept or reject Christ Jesus and all those that accept Christ Jesus are one body, in other words we form a corporate entity.
God does not elect a group He elects individuals based upon their faith in Christ Jesus. If you would just trust what the bible says and not a man made theology you would understand this.
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph 1