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Featured Atonement

Discussion in 'Baptist Theology & Bible Study' started by JonC, Mar 20, 2019.

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  1. Reformed1689

    Reformed1689 Well-Known Member

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    Actually I can. You say things that contradict yourself.

    No, that is giving my honest observations. That is not a sin and I am highly offended by the statement and honestly you should have action taken against you.


    I am being very honest. You have made contradicting statements. What I said is absolutely true. 1. Your logic is nonsense. 2. You have to do gymnastics to make it work in biblical interpretation. 3. You define justice on your own terms. Which part of that is not true? You are the one bearing false witness against me.

    You didn't correct anything that I actually said. No it is not intentional sin. You are way out of line.
     
  2. Reformed1689

    Reformed1689 Well-Known Member

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    The bully pulpit of the moderator @JonC .... wow...
     
  3. JonC

    JonC Moderator
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    No, unfortunately it is not honest. An honest observation would be that you believed I viewed moral justice to be attributed to something or someone other than God. From there I would have corrected and you would have apologized and taken my correction as legitimate.

    But that is not what happened. You stated that I believed something that I never affirmed. When I corrected you, your response was that it was my opinion. That is not honest.

    This is why I did not want to engage the topic. There are too many people who seem to believe that it is alright to misrepresent and mistreat people if they disagree with something they hold true and important. What happens is one person will make a false accusation, another will give the post a positive rating, and yet another will push the accusations even further and start insulting the Christian who holds the different view. This is a "Christian forum", yet this happens all the time here.

    We see Calvinists ganging up on non-Calvinists, non-Calvinists ganging up on Calvinists....the sole purpose is to "shut down" any conversation they find disagreeable.
     
  4. JonC

    JonC Moderator
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  5. Reformed1689

    Reformed1689 Well-Known Member

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    When did I say that? Who is being dishonest now?

    Name the specific thing I said you believed that you did not affirm? This is the true false accusation. What did I say you actually believe?

    You are going on these diatribes, calling me a liar, saying I am INTENTIONALLY SINNING with zero evidence to back up your claim. Point to the thing I said you believe that you don't.
     
  6. JonC

    JonC Moderator
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    If you are now saying that you agree with me that only God defines what is just then I accept your apology. Perhaps your fingers got ahead of your mind.

    I had repeatedly claimed that what is just is defined by God. Sin is an immoral act because it is against God's moral law (God Himself being that standard). You ignored my previous statements and said the quote above. When I objected you said that was just my opinion.

    We cannot dictate to other people what that other person believes. I have been open and honest about my view. For someone to state I believe something other than I have claimed is offensive.
     
  7. Reformed1689

    Reformed1689 Well-Known Member

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    I said that from the very post that you are arguing about. Good grief. I'm not apologizing for anything, if anything you should apologize to me for the false accusations that you just disproved yourself. I did not ascribe to you a belief you did not hold.

    Claiming something is one thing, but your theology shows otherwise.

    I'm going by what you have said. I'm not dictating anything. If you are offended, I'm not sure what I can do for you. You talk about the justice of God being God's but then refuse to see it as it is laid out in Scripture. Justice is that sin must be punished. Period. That is clear throughout Scripture.

    You talk about propitiation and atonement but then say that doesn't go far enough? How do you define those words Jon? What do they actually mean?

    This is where the gymnastics come in. You see Penal Substitution but you find ways to "reason" out of it.
     
  8. JonC

    JonC Moderator
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    I'm hoping that we can keep this thread on topic because I believe there are things worth discussing. But we have to take it slow for two reasons - first we have not justified not looking at sin beyond its moral aspect (or proved that there is no aspect other than a moral aspect to sin). Even if we do not agree I think we need to make sure we are clear on where we stand before moving on.

    The fundamental question is what the atonement addresses in terms of the problem of sin. I agree it address sin as a moral problem, and that it addresses divine wrath. Christ is the Propitiation, which by definition has wrath in view.

    Where I think that we may disagree is that I believe the Atonement extends far beyond the concept of sin as an immoral act. From an ontological aspect there is the matter of the sinner. There is the issue of relationship, both between man and God and between fellow men. There is the issue of the Kingdom. I think that sin is a systemic issue. But where you indicate at the root it is an immoral act, I believe at the core it is a power that came into the world through Adam's transgression.

    So while I view the atonement as a propitiation, I believe that narrowing it down to this one aspect skews our view.

    I'm head to the beech for the weekend. I've been stuck at home looking at five computer screens for the government these past three weeks and need a break (1 Apr I'm back in the field). When I get bored, and I will, I'll check out the conversation via phone and hit it in earnest Monday.
     
  9. The Biblicist

    The Biblicist Well-Known Member
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    I don't think anyone limits sin to the "act."


    Is this not simply the moral "condition" or "being" evil? How can "being" evil be divorced from a "moral" condition?

    But again, does this not have its root in a "moral" condition and "moral" acts toward both God and men?


    How are you associating the "kingdom" (I assume the kingdom of God) with sin? I can associate sin with progressive santification within the kingdom. I can associate a moral act by Adam that devestates the physical kingdom wherein we live as God plainly stated that the "ground" is cursed due to his act of sin.



    I think the only "systemic" issue is the pervasiveness that the moral nature of sin has in its consequential effects upon man, relationships and the world in which he lives.




    Are you saying the "power" of sin preceded that "act" of sin? It is true that sin has "power" but from whence does that power orignate if not from spiritual submission to Satan?

    Eph. 2:2....according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

    Does not the "power" originate with demonic forces (1 Tim. 4:1; 2 Cor.4:1-3) that operate freely within their own kingdom?
     
  10. JonC

    JonC Moderator
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    I am associating the Kingdom of God as a purposed result of the Atonement.
    Yes, I am saying that sin as a power is what was introduced into the world at Adam's transgression and that because of this sin all sin. The power entered through Adam's transgression. Men are mastered by sin (and this power does, I'd say< come from Satan). This was the focus on the "Christus Victor" theory - that Christ had victory over not just death put the powers of this world (a victory over Satan).

    If I answer you before Monday please give me a little grace. I'll be at the beach and just checking things out when I'm not doing anything.
     
  11. The Biblicist

    The Biblicist Well-Known Member
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    Still I don't get your connection with regard to the moral question of sin unless you are simply referring to the progressive application of redemption from sin in the soul and body of man?


    Is not this merely consequential to the willful submission to Satan's revealed will over God's will, thus willfully subjugating yourself to his rule (power) and therefore not a matter of the nature of sin or even a matter of a question about "morality" but rather a question of initial submission by Adam to the kingdom/power of Satan providing him the right to enforce his rule over his own kingdom?

    The doctor said I am lacking vitamin D. I take care of my precious but invalid wife and do not get much time outdoors to get that sunny D! We used to go to the beach at least once a month. Sounds like good therapy!
     
  12. JonC

    JonC Moderator
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    I'm not. When I have time I will discuss it with you (just stopped to fuel up).

    They put me on vitamin D as well. It's the "in" thing :)
     
  13. Reformed

    Reformed Well-Known Member
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    I can understand laying the groundwork for your atonement view but if you are waiting for others to provide you a consensus before moving on, the wait will be interminable. Eventually, you should move on and just make your case. My intention is to "cross-examine" your position to make sure I understand it.
     
  14. JonC

    JonC Moderator
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    It bothers me when people go on tirades about theology but prove themselves unable to have an honest duscussion with people holding different positions about the Scriptures themselves.

    That is why I posted #4. If any find it difficult to honestly engage the topic and deal with various interpretations without becoming hostile or misrepresenting the views of others then please refrain from posting on this thread.
     
  15. Reformed1689

    Reformed1689 Well-Known Member

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    JonC said:
    If you are now saying that you agree with me that only God defines what is just then I accept your apology.

    My Response:
    I said that from the very post that you are arguing about. Good grief. I'm not apologizing for anything, if anything you should apologize to me for the false accusations that you just disproved yourself. I did not ascribe to you a belief you did not hold.

    JonC said:
    I had repeatedly claimed that what is just is defined by God.

    My Response:
    Claiming something is one thing, but your theology shows otherwise.

    JonC said:
    We cannot dictate to other people what that other person believes. I have been open and honest about my view. For someone to state I believe something other than I have claimed is offensive.

    My Response:
    I'm going by what you have said. I'm not dictating anything. If you are offended, I'm not sure what I can do for you. You talk about the justice of God being God's but then refuse to see it as it is laid out in Scripture. Justice is that sin must be punished. Period. That is clear throughout Scripture.

    You talk about propitiation and atonement but then say that doesn't go far enough? How do you define those words Jon? What do they actually mean?

    This is where the gymnastics come in. You see Penal Substitution but you find ways to "reason" out of it.
     
    #115 Reformed1689, Mar 22, 2019
    Last edited: Mar 22, 2019
  16. JonC

    JonC Moderator
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    Sounds fair. But keep in mind that golf club analogy I borrowed from McKnight. I do not think that there is only one aspect to be considered.

    If it is OK with you I will begin with the atonement addressing sin as a moral transgression. Since I held and taught the Penal Substitution Theory most of my life it is the one I am most comfortable with (it "comes natural").

    I will post later on this aspect of my view.
     
  17. Reformed

    Reformed Well-Known Member
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    This is not about me. I am interested to hear from you and the position to which you ascribe.
     
  18. Reformed

    Reformed Well-Known Member
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    I understand. Still, you have a view on the Atonement, correct? While your view may have different aspects it still is a view distinct from the one I hold to.
     
  19. JonC

    JonC Moderator
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    Yes.
     
  20. JonC

    JonC Moderator
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    As an overarching theme I believe the atonement has in view creating a people of God. So I think it focuses on the Kingdom.

    On the cross God was reconciling the world to Himself, not counting men's sins against them. This speaks of forgiveness and Christ being put forward as a Propitiation for man's sins. Christ's work turns away or appeases God's wrath. Forgiveness deals with the "canceling" or mot holding liable for an offense. Here Scripture is speaking not of physical death as the wages of sin but of the Judgment to come "on that day". Those in Christ are not judged. Those not "in Christ" (who do not believe) are judged already because they have not believed in God's Son.

    Those who perish at Judgment will ultimately experience Hell as sin and death are cast into the "lake of fire" (which is the second death). This is God's wrath from which the believer is delivered.
     
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