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Ecclesiastical separation applied selectively

Discussion in '2006 Archive' started by Paul33, Feb 11, 2006.

  1. Shiloh

    Shiloh New Member

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    ShannonL....I do not know Ernie Gault. I never get to Vermont or have any fellowship with anyone there. I am in northern Maine and not much up here but moose and bear and we give them a hard time in the fall. As far as Gary Forney, I met him through our son in law and daughter. I talked to him on a few occasions but don't really know him. He seems like a likeable fellow but don't know what he has in the bank. I agree :rolleyes: with squire on the issue of inclusiveness or maybe I should say exclusiveness. I remember the days of John Rice, Hyles and the Southern Baptist fight. Now the IBF bunch is as bad or in lots of cases much worse. I am an old fashioned Bible believing Baptist. I stand alone where I pastor and on here. However this thread has gone off track. I believe the subject started with a snide comment about the KJV and I nor anyone else answered the question. I believe God can use any one or anything He wants to preserve His Word.
     
  2. Paul33

    Paul33 New Member

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    Poor John,

    You just can't take a close look at yourself. Most of the people you broad brush as evangelicals are historic fundamentalists who have never associated with liberals and modernists.

    The brush paints both ways.

    The IFB applies a very selective application of ecclesiastical separation while overlooking the ecclesiastical transgressions of their leaders and friends.

    You of all people should know that, especially with the way John R. Rice was treated at the hands of BJU.
     
  3. Paul33

    Paul33 New Member

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    Rhet,

    The fact that Cat 2.5 and Cat 3 even exists shows that this is the problem in IFB cirlces.

    Where the Bible speaks clearly (defined as historic orthodox faith), we ought to hold on to faithfully. Everything else is open for personal discussion, but certainly not separation.

    We have freedom in the grace of God to see things differently and remain friends in the body of Christ.

    Excluding each other over pre-trib/post-trib; premill/amill; Calvinism/Arminianism; etc. is not healthy or right.

    Excluding each other over attending Promise Keepers is not right.

    It is this emphasis in IFB cirlces that ironically takes away the "independent" aspect of their movement, since everyone must walk in lock-step or be ostracised.
     
  4. EdSutton

    EdSutton New Member

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    "Excluding each other over pre-trib/post-trib; premill/amill; Calvinism/Arminianism; etc. is not healthy or right."

    This may or may not be a valid differentiation in some instances- C. vs. A. would seem to have some merit, IMO, in at least some cases.

    "Excluding each other over attending Promise Keepers is not right."

    On practices, such as this sort of garbage, we are in full agreement.

    In his grace,
    Ed
     
  5. John of Japan

    John of Japan Well-Known Member
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    Making it personal, Paul? Seems like you complained to me about that once.

    No, I don't take close looks at myself. I refuse to. All of my righteousness is as filthy rags in Christ's sight. It doesn't pay to keep your eyes anywhere but on Christ.

    I have my own standards of ecclesiastical separation, straight from the Bible. It is based on the mentoring of John R. Rice and Monroe Parker (a Ph. D. with work at Princeton, etc., contrary to your IFB straw man), who based his ecclesiastical separation on the holiness of God. If I am separated unto God, then I will be separated from false prophets and those who approve them and require me to walk their way.

    But you would rather include me and the many other IBF folk like myself in your own definition of the movement. 10,000 churches, all just like Paul33 says they are. :rolleyes:
     
  6. John of Japan

    John of Japan Well-Known Member
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    The very fact that you mention this incident ought to mean that you understand that there are to this day various positions within the IFB movement. 10,000 churches, each believer made in the image of God, each believing in the priesthood of the believer, each unique in God's sight, each with different views.

    I have 47 IFB supporting churches. The pastors vary from using the NASV to the NKJV to the KJV. They send their students anywhere and everywhere. They vary from very strict separation to almost New Evangelical. They are graduates of everywhere from Dallas Seminary to Midwestern Baptist Bible College.

    10,000 IFB churches, Paul, all different, but every single time you talk about the movement it is "IFB do this" or "IFB do that." :rolleyes: :rolleyes:
     
  7. Rhetorician

    Rhetorician Administrator
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    Shiloh,

    It seems to me that "church" or ecclesiatical separation is a real problem. But it is only a secondary problem; as I have seen most IFBers to have (from my perspective).

    I know that they do not think, nor believe, nor preach "agin sins" of the outside persuasion only! BUT, when you listen to them preach and talk and rail against others; it SEEMS TO BE only the externals of religion that capture their attention. The old "We don't smoke and we don't chew and we don't go with the girls who do!" mentality. Or the "us four and no more!" mentality.

    Now, I am declaring that it seems that you only preach against the externals.

    As I read the NT, our Lord spent a significant amount of time castigating those who had an external facade of righteosness and inwardly they were ravening wolves.

    Am I wrong, or does the IFB movement "major on minors" of the external leaving all of the internals like; lust, greed, sexual sins, pride, arrogance, ignorance, "undone?" Or, is smoking and drinking and taking drugs all there is to the IFBers? I'm just asking?

    I am not saying that we "jump in bed" theologically or pragmatically with all of those who come down the pike. But, it seems that a focus on the Gospel and the Lord's saving grace could be the binding factor for us of whatever hues and tints we might be. The Gospel is more inportant than who sits with whom on a platform is it not?

    Do we need to hold to the old centers of separation and not re-examine them from time to time. Could we not come up with a new paradigm; or are we afraid to ask those questions? We may be afraid to ask those questions b/c of what some "brother" might think of us. And then he might want to separate from us over some "secondary separation" issue! God forbid! (sarcasm here!).

    My two cents worth! And I am sure that I will "get those cards and letters coming in!"

    sdg!

    rd
     
  8. Paul33

    Paul33 New Member

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    John,

    You make it personal everytime you whine about this thread being a "hobby horse."

    Why don't you just deal with the issues raised in the thread and stop questioning my motives with the derisive "hobby horse" phrase you seem so apt to throw around.
     
  9. Paul33

    Paul33 New Member

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    John,

    Obviously, you and I are in agreement over the tone of your ministry and the folks that support you. That's great!

    That's why I can't understand your constant reflexive attitude towards any analysis of independent fundamental Baptists and INDEPENDENT FUNDAMENTAL BAPTISTS.

    Obviously, I'm using the phrase generically, and you are using it specifically.

    Nevertheless, the movement bears scrutiny. Something that "this" movement is unwilling to do for themselves but quick to do to others.

    The whole "young fundamentalist/old fundamentalist" controversy that is now raging in independent fundamental Baptist churches is revealing of this attitude. How dare anyone question or analyze our fundamentalist forebears.

    Well, if that makes me a young fundamentalist and a threat to the movement, so be it.
     
  10. Rhetorician

    Rhetorician Administrator
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    Paul33,

    You mean there is a "young fundamentalists" and "old fundamentalists" controversy?

    The "separationist" are separating from the other "separationists?"

    Please explain that to some of us who are "not in the know" if you will please?

    sdg!

    rd
     
  11. Paul33

    Paul33 New Member

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    The old fundamentalists (primarily a description of age, but not necessarily so) are crying about how their children (younger fundamentalists) aren't listening anymore to their elders. The young fundamentalists are fellowshiping with those that the old fundamentalists call new evangelicals. Therefore, the old fundamentalists are fearing for the future of fundamentalism.

    There seems to be a merging of young fundamentalists with conservative evangelicals. In other words, fellowship across denominational lines: Reading Piper, following John MacArthur, involvment in Promise Keepers, etc.
     
  12. John of Japan

    John of Japan Well-Known Member
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    In less than a week, you have had three anti-Fundamentalist threads shut down, and have started four more. You are riding a hobby horse, and I don't apologize for saying so. You need to know how some people view your practice. I truly hope this is just a phase you are going through. May God give you balance in your life. I only mean the best to you, in spite of your anti-Fundamentalism.

    I have never seen you post other than the debate forums. I suggest you try the fellowship forums, too. They are a great blessing to me, and I wouldn't mind fellowshipping with you there. Talk about tracts or missions with me. That would make a great new hobby for you.

    God bless. [​IMG]
     
  13. John of Japan

    John of Japan Well-Known Member
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    Why do I defend Fundamentalism? I was raised by my IBF parents (an IBF pastor and wife), won to Christ at age four by my IBF mother, baptized at age six by my IBF grandfather (an IBF evangelist/pastor), taught and shown how to live the Christian life with total dedication and be a witness for Christ by IBF parents and grandparents and five IBF preacher uncles, surrendered to the Lord's will under an IBF evangelist at age sixteen, called to preach under the same IBF evangelist two years later, received my undergraduate and grad degrees from IBF schools under many great IBF teachers, was called to be a missionary through an IBF missionary to Japan and had the call confirmed through another, was mentored by the leaders of my IBF mission board, married an absolutely wonderful IBF wife who grew up in an IBF church and graduated from and IBF college, have been supported both by prayer and finances by dozens (up to 50 at one time) of faithful IBF churches, had the privilege of starting two IBF churches in Japan and helping training many Japanese IBF pastors and Christian workers in the Lord's work, have had the great privilege of an incredible 34 year friendship an IBF layman I've known since college. I could go on and on.

    I am the first to admit there are problems in the IBF movement. But I highly value loyalty to and honor to those who have blessed me.

    It bothers me not if someone wants to leave the IBF movement. We are very evangelistic so we'll just win more to Christ! In the meantime, I much respect someone like Rhetorician who, though he has left the movement and sometimes criticizes it, remembers his spiritual roots and gives due honor to his former pastor. God bless you, Rhet!

    No, you and those like you are not a threat to the movement. It matters not in the slightest to me if you are a part of the IBF movement or not. I wish for you great blessing in serving God, however and whenever you do that, and with whoever you do that. I've preached the Gospel for 36 years, ever since my first stumbling effort at 18. It is such a privilege--and I hope you see it that way, too.

    In the meantime, on our furlough last year, I saw many good, solid young people being trained up in our schools, and I have no fear that they will all abandon the movement. My own son, named Paul by the way, is now in seminary and is a solid, intelligent Baptist Fundamentalist, absolutely brilliant in the Biblical languages, if a proud father may say so. No, I'm not worried at all about the future of the IBF movement. [​IMG]
     
  14. Paul33

    Paul33 New Member

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    There you go again. Never a word of praise or support for any position I take or analysis I make no matter how valid. You give compliments to others in a back handed way of minimizing my critiques.

    Rhet knows how to evaluate movements, ifb and sbc, without making it personal. You should try it sometime.
     
  15. John of Japan

    John of Japan Well-Known Member
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    You evidently missed my praise for you last week. [​IMG]

    I'm sorry you took it that way. I didn't mean it that way.

    Rhet is a good role model for all of us on the BB. [​IMG]
     
  16. EdSutton

    EdSutton New Member

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    Methinks the gentleman DO have a point! [​IMG]
    Ed
     
  17. Gold Dragon

    Gold Dragon Well-Known Member

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    For KJVOs, using the KJV is a category 1 truth because they have interpreted "clear scripture" to make it so.
     
  18. Paul33

    Paul33 New Member

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    Methinks the gentleman DO have a point! [​IMG]
    Ed
    </font>[/QUOTE]One was shut down because the question posed hit too close to home. The question was, "Why hasn't Jesus been given an honorary doctorate?"

    The other two threads were shut down because people went off topic, not because of the original post.

    Smear tactics never end with you two. That's too bad.

    Deal with the topic, ok? [​IMG]
     
  19. bapmom

    bapmom New Member

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    I believe that Gold Dragon is absolutely correct.
     
  20. Squire Robertsson

    Squire Robertsson Administrator
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    The topic was not "shut down" due to the question hitting "too close to home". It was shut down on the fourteenth page when the argumentation (in my opinion) was becoming circular.

    Thus far, I have endeavored to be fair. Yes, I do not agree with many of your presupositions. But, how is that smearing you?

    I've only said it is not surprising as a practicality that ecclesiastical separation is unevenly and inconsistently applied amoung the brethren. Good men have over the years misapplied the doctrine and wound up injurying many other good men with friendly fire. Is that dealing with the topic?
     
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