Before I answer your question, I first want to point out a few things about your question and your two assertions…
Your question:
You are not actually asked about what the scripture says (or doesn’t say), but pointing to what you believe is a historic tradition of interpreting the creation narratives your way. The unstated implication of your question is that the historical tradition of this interpretation bears so much authority that evolutionary science should be suspect since Christians of ages past did not necessarily believe in evolutionary science. Therefore, there is something wrong with them, or there is something wrong with me.
I don’t think I am misjudging the implicit argument of your question since you keep using this argument, previously citing such people as
Augustine,
Luther and Calvin, suggesting that it is arrogant of me to think that I know better than them. Of course the ridiculous nature of that assertion is we all know a lot more about disease, electricity, outer space, and geology than Augustine, Luther and Calvin, and we should be wrong to go against them.
I will come back to this in my response to your question.
So, in short, you are making an argument from tradition while pretending that tradition is consistent and superior to science.
Let’s look at your follow-up assertions:
You claim that the scripture is your sole resource while mine needs the addition of other sources. There are a number of issues here.
(1)
You do not interpret scripture in an intellectual, ideological vacuum. You have been molded by traditions (which you have repeatedly called upon for your arguments), by persons and groups dedicated to “creationism” (which you have repeatedly cited with your links), and by your culture, a post-Enlightenment, hyper-literal, fundamental, American worldview.
(2)
Previously, you have claimed that science does not support evolution “when the facts are understood in the correct way.” So you make appeals to the scientific method as a legitimate way of determining truth.
(3)
You pretend that there is something wrong with me making appeals to “sources” (aka science and literature contemporary to the Genesis narratives) that I believe to be “true.” Let’s be clear that I believe the literature contemporary to the Genesis narratives to be “true” in the sense that they are genuine and can offer some insights into the literary structure and ideas that were floating around the ancient Middle East – I certainly do not take them to be factually, historically true. I also believe (like you) that the scientific method is a legitimate way to discover truth.
Let’s get back to your question:
Since you have previously appealed to Augustine, Luther and Calvin, let’s see what they have to say about scripture and science:
Augustine DID NOT believe the “days” of Genesis 1 were actually 24-hour days. He wrote:
So you disagree with Augustine on the issue of creation taking place in six, 24-hour days.
What do you think Luther would say if someone told the theory of Copernicus that claimed the earth orbited the sun, and not the other way around? Since Luther and Copernicus were contemporaries, we actually know what he thought about it:
Elsewhere, Luther refers to Copernicus as "a fool who went against Holy Writ."
So do you agree with Luther or Copernicus? If Copernicus, why are you choosing science over Luther’s scripturally-based views?
Let’s check in with Calvin regarding his view regarding whether the earth orbits the sun, or the sun orbits the earth:
“A simple survey of the world should of itself suffice to attest a Divine Providence. The heavens revolve daily, and, immense as is their fabric, and inconceivable the rapidity of their revolutions, we experience no concussion — no disturbance in the harmony of their motion. The sun, though varying its course every diurnal revolution, returns annually to the same point. The planets, in all their wanderings, maintain their respective positions. How could the earth hang suspended in the air were it not upheld by God’s hand? By what means could it maintain itself unmoved, while the heavens above are in constant rapid motion, did not its Divine Maker fix and establish it? Accordingly the particle אף, aph, denoting emphasis, is introduced — Yea, he hath established it.” -- John Calvin, Commentary on the Psalms: Volume IV, Ps 93:1
So do you agree with Calvin or Copernicus? If Copernicus, why are you choosing science over Calvin’s scripturally-based views?
I know you are out of step with Augustine, and I am confident you don’t agree with Luther or Calvin that the earth is stationary and the sun orbits the earth. You are happy to interpret scripture differently from Luther and Calvin when science brings additional revelation.
Now I doubt you knew these things about Augustine, Luther, and Calvin before making an appeal to their views, but now that you know them, you realize that you are also out-of-step with them as well.
And going back to that great analogy of infant baptism, all three of these figures would condemn us.
So you and I both look at scripture as our prime authority, and then accept science as an additional witness of God’s truth, since all truth is God’s truth.
So let’s have no more of these appeals to tradition.